Category Archives: Paddy’s Friends

Charmed lives in Greece: Ghika, Craxton, Leigh Fermor at the British Museum

Nikos Hadjikyriakos-Ghika (1906–1994), Study for a poster. Tempera on cardboard, 1948. Benaki Museum – Ghika Gallery, Athens. © Benaki Museum 2018.

The British Musem has at last started to publicise this exhibition which focuses on the friendship of the artists Niko Ghika and John Craxton, and the writer Patrick Leigh Fermor. Their shared love of Greece was fundamental to their work, as they embraced its sights, sounds, colours and people.

Where? The British Museum, Room 5

When? 8 March – 15 July 2018

How Much? It is free!

Nikos Hadjikyriakos-Ghika (1906–1994), John Craxton (1922–2009) and Sir Patrick Leigh Fermor (1915–2011) were significant cultural figures of the 20th century. Leigh Fermor is perhaps the most widely known of the three – largely through his travel writings – and Ghika and Craxton are now recognised as two of the most remarkable artists of this period. The three first met at the end of the Second World War, becoming lifelong friends and spending much of their subsequent lives in Greece. The time they spent together and their close bonds would shape each other’s work for the rest of their lives.

The exhibition brings together their artworks, photographs, letters and personal possessions in the UK for the first time. Highlights include Ghika’s extraordinary painting Mystras and Craxton’s exuberant Still Life with Three Sailors. Also featured is Craxton’s original artwork for the book covers of Leigh Fermor’s travel classics A Time of Gifts and Between the Woods and the Water. Many artworks and objects on display are on loan from the Benaki Museum, to which Ghika donated his house and works, from the Craxton Estate, and from institutions and private collections in the UK and Greece.

The exhibition focuses on four key places – Hydra, Kardamyli, Crete and Corfu – where they lived and spent time together. Hydra is an island where Ghika’s family home became a gathering place for the three friends, and Leigh Fermor built a house with his wife Joan at Kardamyli. Craxton restored a house at Chania on Crete, and Corfu is where Ghika and his second wife Barbara transformed an old building into an idyllic home and garden.

Together, these places chart the story of this remarkable friendship, and how the people and landscapes of Greece were a great influence on their enduring works.


How an idyllic Greek hideaway inspired a British war hero and travel writer

Nikos and Barbara Hadjikyriakos-Ghika with John Craxton, Patrick Leigh Fermor and Joan Fermor, in 1958. Photograph: Benaki Museum – Ghika Gallery, Athens.© Benaki Museum.

By Jamie Doward

First published in The Guardian

24 December 2017

Oh, to have been a fly on the bougainvillea-clad wall as the drinks flowed and the sun sank behind the beautiful house tucked away in a remote part of Greece.

One night a visitor might find Stephen Spender or Louis MacNeice. Another, Lawrence Durrell and John Betjeman.

But always holding court, cigarette in hand, ouzo glass raised, would be Sir Patrick “Paddy” Leigh Fermor, the war hero and travel writer often said to be the inspiration for his friend Ian Fleming’s most famous creation, James Bond.

In the late 1950s, the house Leigh Fermor built with his wife Joan in Kardamyli, a seaside village located in the Mani peninsula, in the southern Peloponnese, became a haven for writers and artists drawn to its owner’s extraordinary charisma and the wild, arid beauty of the surrounding landscape.

It was here that Leigh Fermor, who died in 2011 aged 96, built his close friendship with two men – the Greek artist Nikos Hadjikyriakos-Ghika, who lived on Hydra before moving to Corfu, and the British painter, John Craxton, who lived for a time on Crete. Now the remarkable friendship is to be explored in a new exhibition at the British Museum that will open next spring.

Charmed Lives examines the influence that post-war Greece had on the three men and brings together in the UK for the first time their artworks, photographs, letters and personal possessions. Among the items on display will be Leigh Fermor’s typewriter (which he never managed to master), his binoculars and a Leica camera belonging to Joan, a professional photographer.

Striking paintings of Greek landscapes and local people by both Craxton and Ghika will feature alongside extracts from Leigh Fermor’s many books.

John Craxton’s ‘Still Life with Three Sailors’ reflects his Greek inspirations. Photograph: John Craxton

Sir Michael Llewellyn-Smith, a former British ambassador to Athens, who knew all three men and is one of the exhibition’s curators, conceded many would be drawn by the cult of Leigh Fermor, a polyglot and autodidact once described as “a cross between Indiana Jones, James Bond and Graham Greene.”

“There’s a tremendous fashion for him,” Llewellyn-Smith said. “In a way you’d expect it to diminish over time but the opposite is happening and it’s very difficult to explain. I don’t think it’s fully related to his work. It is for some people but there are others who are attracted by the legend.”

Much of Leigh Fermor’s legend is burnished by his epic walk from the Hook of Holland to Istanbul, made as an 18-year-old, and his heroics during the second world war when, leading a group of Cretan resistance fighters, he captured the German commander General Heinrich Kreipe in one of the most audacious acts in the history of the Special Operations Executive.

While his postwar books such as A Time Of Gifts cemented his legend and led to Leigh Fermor being regarded as one of the great travel writers, it transpires that the real-life 007 also dabbled as an artist and several of his works will be on display in the exhibition. These include six portraits of Cretan resistance fighters painted in 1942. They are the only ones out of around 20 similar paintings to have survived. The majority were destroyed as the Germans advanced.

“Paddy had an extremely acute visual sense and was himself an artist, an amateur,” Llewellyn-Smith said. “When he was walking across Europe, when he was 18 to 20 years old, around Vienna he had virtually no money and so he started drawing portraits of people to get enough to get a crust of bread or more.”

Llewellyn-Smith said the fact that all three men had died only relatively recently –Ghika in 1994, Craxton in 2009 – meant there was much to be gained by producing an exhibition of their lives and friendship now.

“A lot of people who knew them are still around, and therefore for those organising the exhibition, such as myself, it was possible to talk to them and get their memories and anecdotes. This couldn’t have been done if the exhibition had been delayed by many years.”

The organisers say they hope it will offer visitors an opportunity to reflect on Greece’s enduring role as a source of artistic inspiration. It may also offer a subtle reminder that British-Hellenic relations can be about more than that most famous of British Museum attractions, the Parthenon marbles. “This period when these three men got to know each other was a period of artistic and literary collaboration, almost a renaissance between British and Greek artists and writers,” Llewellyn-Smith said. “It didn’t have anything to do with politics and returning sculptures to Greece. That’s a different century.”

It may also offer clues as to why, despite smoking around 80 cigarettes a day, just like Fleming’s Bond, Leigh Fermor managed to live so long. “When he was in the Peloponnese he would go for walks every day in the mountains behind the house and he’d swim for half an hour every morning,” Llewellyn-Smith said.

In his will, Leigh Fermor gave the house to the Benaki museum in Athens with instructions for it to be turned into a writers’ retreat. While some of Leigh Fermor’s devoted fanbase have grumbled about the pace of its renovation – which at one stage appeared to have fallen victim to Greece’s economic woes, – there are hopes the exhibition may elicit funds to speed things up.

If so, it would mean that more than half a century on from when Leigh Fermor built his idyll, it will once again help nurture a new generation of artists and writer.

Charmed Lives in Greece the exhibition will run at the British Museum 8 Mar-15 July 2018

Remembering Steven Runciman by Patrick Leigh Fermor

Steven Runciman with his parakeet, photographed by Cecil Beaton c.1923.

Paddy remembers Steven Runciman in this 2001 article from The Spectator

by Patrick Leigh Fermor

First published in The Spectator

13 January 2001

It was on 12 September 1934, in Sofia, that Steven and I first met. He was 31 and I was 19, and I was trudging across Europe, heading for Constantinople. Having a drink in the Bulgaria Hotel, 1 found myself talking to my bar-neighbour, who was the dead spit of Holbein’s Erasmus; he turned out to be Thomas Whittimore, the famous Bostonian expert on Byzantium and the saviour of the St Sophia mosaics. He was in Sofia, he said, as part of a general congress of Byzantinists and art-historians. Two fellow delegates soon joined him, Roger Hinks and Steven Runciman, both of them impeccable in panama hats and white suits of the wonderful Athenian raw silk that used to be spun by Gladys Stewart-Richardson; their bi-coloured shoes were spotlessly blancoed and polished; and they both belonged far more aptly to the deck of an Edith Wharton yacht or to the cypress alley of a palazzo in a novel by Henry James than to this hot little Balkan capital. As I had just been scrambling about the Rhodope mountains and sleeping out on the way to Rila monastery, I must have been even filthier than usual. (Later on Steven often teasingly remarked, ‘You were a very grubby boy.’) Their conversation was dazzlingly erudite and comic and we met several times, and when the end of the conference scattered the delegates, they left for Italy: ‘Just off to stay in a Tuscan villa with one of those beautiful Italian gardens. You know, solid mud all winter and in summer, nothing but dust.’

We bumped into each other now and then in London later on, and after the war Steven was appointed British Council Representative in Athens; the novelist, poet and translator of Euripedes, Rex Warner, was in charge of the British Institute and I was rashly created his deputy director. It was a fascinating time to be in Athens. The war was over and the later troubles had not yet really begun. It was the Athens of the songs of Sophia Vembo and the rebirth of bouzottki; the place was full of Greek and English friends, and there were wonderful parties and newly discovered tavernas every single night. When it was thought that i might be more useful outside the capital. I was sent to lecture all over the mainland and the islands. This involved six months in the remotest places I could find. They were of the greatest possible value for literary purposes later on. But I was far from an ideal deputy director, and when this became plain and departure loomed, not an atom of blame attached to Steven. When we next met I had been nearly a year in the Caribbean and Central America. In London we often met in friends’ houses, and our shared devotion to Greece was always uppermost of both our feelings.

Before the war, the captivating books of Robert Byron were, for many people in England, their first introduction to Byzantium. He was soon caught up by Steven’s perhaps more academical approach, and after the ship carrying Robert Byron to Greece during the war was torpedoed and sunk (by the Scharnhorst, off Stornoway), Steven’s writings remained the unchallenged beacon in this particular field. There seemed to be no aspect of the Byzantine empire — its sovereigns, its Church, its saints and heresies, its wars and disasters and recoveries — that was left unexplored; and when his dazzling books on the Crusades began to appear, the skill of the writing, the vast range of his scholarship — even, here and there, the witty asides and brackets — called the name of Gibbon to many minds. To those of us who were brought up on the romance and glamour of the Crusades, there was something stimulating, salutary, and brand-new in the suggestion that these centuries of war and conquest were, in fact, the last of the barbarian onslaughts on the surviving civilisation of the Roman and now Greek empire and the lands of the cultivated Arab caliphate, Everyone rejoiced at the honours which were heaped on him; we still do, and how fitting it is that a street in Mistra now bears his name? When about 20 years ago I got a literary prize. I was very touched that the generous words spoken at such occasions were uttered by Steven, at his request. I felt that all my earlier sins had been forgiven. He came to stay in the Morea several times.

His generosity was extraordinary. The recent restoration of the tower of the Protaton church on Mount Athos was a gesture of the greatest magnificence and his arrival from the sky, followed by the blessings of the glittering dignitaries conducting the dedication service of the tower, and then Steven’s farewell and departure back into the air, belonged to a sweep of monastic wall-painting of the Cretan or Macedonian school, involving flights of archangels and seraphim and fanfares of long trumpets.

He seemed, somehow, in a curious fashion, to be in touch with the supernatural. He studied arcane matters and he loved telling fortunes with a pack of Tarot cards and — half in joke, or only a quarter, perhaps — he hinted at the mastery of magic powers; his catlike smile and the sudden surprised lift of his eyebrows seemed to underline the suggestion. Perhaps it was just a tease.

A month and a half ago, a Cumberland neighbour and an old friend of his and of mine, Pamela Egremont, drove me across the Solway Firth into Scotland to spend the afternoon at his massive tower, with its many thousands of books, at Elshieshiels in the Scottish Lowlands. He was not very mobile physically, but mentally he was as active as he had ever been, and there was much laughter. My grubby apparition of 66 years earlier was joyfully recalled — it always was — and the three of us talked for hours. Upright in his armchair, he was still, as it were, enclouded in Athonite glory. He told us that he was determined, if he was spared for another three years, to celebrate his 100th birthday by a large and cheerful party in Madame Tussaud’s (that famous waxwork gallery of past celebrities can be hired for such occasions, it seems). He gave us a cheerful wave as we left, and, assisted by his mood as we drove south, we played with the idea of Steven’s warlock privilege of summoning shades from the past to ask them to his centenary festival, and we wondered, could this sorcery be switched to the returning of such supernatural visits? Where would these imaginary journeys carry him? Whom would he choose?

As we motored through the Cumbrian dusk, we imagined him helping to plot the circumference of the dome of St Sophia, before a late supper with the Empress Theodora, or — he had a soft spot for crowned heads — advising Princess Anna about the accuracy of the Alexia& in other scenes, he was shaking his head over the wilder tenets of the Bogomils and persuading a team of iconoclasts to drop their hammers; or calming rebellious prelates at the Council of Ephesus. In yet other scenes, he was reasoning with Bohemond at Antioch; or counselling Richard Coeur de Lion about his policy at Acre; or playing chess with Saladin, in his tent; then, a bit later, rallying Bessarion for accepting the filioque clause at the same time as a cardinal’s hat; consoling the eastern Comnenes for the loss of Trebizond; or, under Mount Taygetus, exchanging syllogisms with Gemistos Plethon as they strolled along the future Runciman Street. Later on still, we imagined him hobnobbing with Phanariot hospodars in the snows beyond the Danube … It was hard to stop.

As we know, Fate arrived too soon and all we can now do is to express our gratitude for the life and the work of the astonishing man we are all assembled to mourn, and, still more, to celebrate. What a shame he can’t see us all, gathered in his honour! Perhaps he can.

Complete set of A Short History of Byzantium audio for sale

DSC06907There is a very rare opportunity to purchase the hugely enjoyable and authoritative  complete and unabridged audiobook of John Julius Norwich’s “A Short History of Byzantium”, brilliantly narrated by John McDonough. From its beginnings in A.D. 330, this audiobook provides listeners with a spirited, gripping, and original account of a great lost civilization and its magnificent artistic heritage. The audiobook consists of 16 cassettes in very good condition offering 23.5 hours listening time. I have listened to them and they are all in excellent order. This was a library copy, but clearly barely ever issued or played. If you love Byzantine history you will enjoy this.

The best way to preserve the audio is to convert to a MP3 format on your PC or Mac and retain it in your iTunes or similar to listen from iTunes etc. It is a very simple process. You can purchase converters for very modest cost on Amazon – see here.

I have searched around and not found this audio format anywhere else. This is very rare.

If you are interested in purchasing, please email me tsawford[at] with your best offer. It will be possible to post this to international locations with cost to be confirmed. Payment by PayPal.



A Friendship Hymn to Life in Greece

From the left: Nikos Hadjikyriakos-Ghikas, John Craxton, Barbara Hutchinson-Ghika, Patrick Leigh Fermor, Joan Leigh Fermor, 1958

Especially for those who are Greek or read Greek an article from Protagon about the Craxton, Ghika, Fermor exhibition, but worth a view by all as there are some fine Ghika pictures and new photos of the friends. If you do not read Greek and wish to find out what has been written, I have a Google Translate version for you here.

First published in Protagon 7 June 2017

Γκίκας, Κράξτον, Λι Φέρμορ: Μια φιλία ύμνος της ζωής στην Ελλάδα
Mία ανασκόπηση της ζωής και του έργου τριών σημαντικών προσωπικοτήτων της Τέχνης και των Γραμμάτων του 20ού αιώνα παρουσιάζεται στο Μουσείο Μπενάκη. Η έκθεση διερευνά τη φιλία που ένωσε τους Νίκο Χατζηκυριάκο-Γκίκα, Τζον Κράξτον και Πάτρικ Λι Φέρμορ, και την αγάπη τους για την Ελλάδα.

Η έκθεση «Γκίκας, Craxton, Leigh Fermor: η γοητεία της ζωής στην Ελλάδα» που παρουσιάζεται εφέτος στο Μουσείο Μπενάκη αντανακλά τις μαγευτικές εξερευνήσεις των τριών μεγάλων δημιουργών στην Ελλάδα του περασμένου αιώνα. Πρόκειται για ένα αφιέρωμα στη ζωή και το έργο τους αλλά και στη φιλία που τους συνέδεσε για σχεδόν 50 χρόνια καθώς και στον «διάλογο» που ανέπτυξαν μεταξύ τους.

Read More here ….

From Google Translate.

Gikas, Cracton, Li Fermor: A Friendship Hymn to Life in Greece

A review of the life and work of three important personalities of Art and Literature of the 20th Century is presented at the Benaki Museum. The exhibition explores the friendship that brought together Nikos Chatzikyriakos-Ghika, John Krasson and Patrick Li Fermore, and their love for Greece

The exhibition “Gikas, Craxton, Leigh Fermor: The Charm of Life in Greece” presented this year at the Benaki Museum reflects the magical explorations of the three great artists in Greece of the past century. It is a tribute to their life and work, but also to the friendship that has been associated with them for almost 50 years, as well as the “dialogue” they have developed among themselves.

It was organized by the Leventis Art Gallery in collaboration with the Benaki Museum and Craxton Estate and was first presented in Nicosia for the first time in the Leventis Art Gallery. It is now going to Athens and the year will be transferred to the British Museum of London (March – July 2018).

The tribute includes paintings and watercolors by Ch. Ghika and Cracton, and texts by Livermore, many of which come from unpublished material found by curators of the exhibition in personal records or in the archive of the author in the National Library of Scotland.

In addition, letters, pages of visitors’ books, notes, sketches, publications and dedications, as well as many rare photographs from the life of the three creators, revealing their love for Greece, history, myth, countryside and Greek Lifestyle, while reflecting their fascinating quests, their interactions and devotion to the joy of life.

The early years
The works come from the Benaki Museum Gallery, the Craxton Estate in London, the Leventis Art Gallery in Nicosia and many private collections, libraries and museums in Greece and abroad.

The first section of the report refers to the first years of their acquaintance with the events and the atmosphere of the era, which would then have an interdependent influence on their creativity.

The three artists met for the first time in the years 1945 and 1946. Nikos Chatzikyriakos-Ghikas met John Krasson and Patrick Livermore in London. Shortly thereafter, the two last met in Athens, and between the three, as well as between the two of them, Barbara Ghika and Joan Lee Fermor, a friendship was developed with a common reference point, the love of all of them for Greece. This friendship was going to prove highly resistant, since it would last for about fifty years.

Places of inspiration and happiness

The next sections of the exhibition revolve around the four places – Hydra, Kardamili, Chania and Corfu – that have been stamped over their work and friendship.

Hydra. There was an important chapter in the life of the three friends, but also a pole of attraction for Greeks and foreigners, intellectuals and artists. For Ghika he was the home of his childhood and later his refuge, his place of inspiration. For Livermore, “a source of happiness”, as he said, a retreat for the writing of his book “Mani” and for Craxton, a place of creation shortly before discovering his own paradise in Crete.

Chania. In 1947 Krassont visited Crete for the first time. One year later he returns and draws paintings on Cretan shepherds. The place and the people charm him and so in 1960 he decides to follow his dream and live in Chania, “in my beloved city, on my favorite island”. The house above the Venetian harbor became its main place of work. Many of his most famous paintings, with typical figures, scenes from everyday life, as well as landscapes of Cretan land, are created there.

Kardamyli. It is the place where Li Fermore will discover their own haven of paradise in the Peloponnese. Attracted by the nature of the area, his friend, Ghika, draws landscapes of Kardamili and creates works for decorating the house. Here Paddy, as he was his affectionate, will dedicate himself to the writing: “At last I could walk through the olive trees for hours, forming phrases and dissolve them in pieces again,” he writes.

Corfu. An old olive press at Sinias, Corfu, will be the new meeting and creation place for the three friends in the seventies. There, Ghika and Barbara’s wife will create a new “idyllic setting”, a welcoming “shelter of unique atmosphere and charm” that will inspire all three artists.

Leading the charmed life in Greece

Patrick Leigh Fermor and his wife Joan on the veranda of their home in Kardamyli, in 1967.

This article from Ekathimerini focuses on the new exhibition “Ghika – Craxton – Leigh Fermor: Charmed Lives in Greece” which opened recently at the Benaki Museum in Athens. It runs to 10 September so if you are in the city do drop by. Never fear, if you can’t make a trip to Athens, the exhibition moves to the British Museum in the Spring and we will update you all.

by Margarita Pournara

First published in Ekathimerini 14 June 2017.

I have often asked myself how an exhibition ultimately affects its audience. What kind of trace does it leave on the collective memory? The answer, I find, is that it depends on the show’s content and the circumstances under which it takes place. In these troubled times, so laden with insecurity and silent resignation, the exhibition that opened at Athens’s Benaki Museum on June 6 on a great friendship is like balsam to the soul.

“Ghika – Craxton – Leigh Fermor: Charmed Lives in Greece” is like a piece of precise needlework using the threads of history to take the audience back to 1945, when Greek painter Nikos Hadjikyriakos-Ghika first met British writer Patrick Leigh Fermor and painter John Craxton. The three became firm friends and over the ensuing 50 years drew inspiration from the Greek landscape, their readings on the country and the virtues of life here, leaving behind enduring impressions in their art and writings. The lives of the three became entwined in four different parts of the country, which is the exhibition’s departure point.

From the Ghika family home on the ridge of a hill on the Saronic island of Hydra, where the friendship was first cemented, to Paddy’s haven in Kardamyli in the southern Peloponnese, Craxton’s house with its unexpected view over the port of Hania on Crete and an old olive mill in Corfu that Ghika transformed into a home after his Hydra property was destroyed by fire, their relationship was defined by an almost constant and highly creative toing and froing between the personal paradises each man had created for himself.

“Each of these houses was a small universe that embodied their love for Greece, its countryside and the warmth of its people. Beyond these three and the wives of Ghika and Fermor, these homes were enjoyed by many others, Greeks and Britons and other guests, who came from abroad to get their own taste of the charms of life here,” says one of the exhibition’s four curators, Evita Arapoglou. Paintings, photographs, letters and drawings illustrate this 50-year journey.

How did the three men meet? It was shortly after World War II had ended and Greece was making an effort to promote its culture, literature and art abroad, with the help of the British Council and its offshoot, at the time, the British Institute.

Athens happened to be home to a group of Greek and British intellectuals – among them Lawrence Durrell, Steven Runciman, Rex Warner, as well as Giorgos Seferis, Giorgos Katsimbalis and Ghika – who helped spearhead the golden age of cooperation between the two countries, organizing soirees and exhibitions. One of the many things the Britons had in common was their attraction to the Greek people and countryside.

Nikos Hadjikyriakos-Ghika’s ‘Pines and Blue Chair in the Afternoon,’ oil on canvas, from 1979.

Ghika, who spent most of his adult life in France, also lived in London for a few years during this period. Fermor already knew Greece very well and Craxton, who was a close friend of Joan Leigh Fermor, was hooked from his first visit to the country.

The house on Hydra, which held a lot of childhood memories for Ghika but needed extensive renovations, was a revelation to the Fermors, who spent around two years there in the mid-1950s and which is where Patrick wrote the bulk of his book on Mani. Craxton was also a familiar figure there, where he would paint views of the small Saronic island. Ghika and his wife Barbara were indeed the perfect hosts.

When the house was destroyed by fire in the early 1960s, Ghika couldn’t bear to set foot on the island, so it fell to Craxton to go and see what could be salvaged from the ashes. That fire marked the end of the first chapter of three men’s friendship, which was rekindled when the Fermors moved to Kardamyli and Craxton to Hania. Toward the end of the decade, the Ghikas built their house in Corfu.

The wonderful exhibition at the Benaki is all about serendipity in another respect too, as the idea emerged from the meeting of four people with deep knowledge and admiration for the three friends. Arapoglou is the curator of the Greek collection at the Leventis Gallery in Nicosia and is an expert on Ghika, as well as having known Fermor and Craxton personally. Former British ambassador to Athens, historian and writer Sir Michael Llewellyn-Smith knew Fermor and the archive he left behind very well, while Ian Collins wrote a monograph on Craxton, with whom he was friends. The fourth curator of the Athens show is Ioanna Moraiti, the Benaki’s archive director, and she was instrumental in helping the other three pool their knowledge and expertise.

When they were first brought together in 2014 thanks to Edmee Leventis, it became clear that the subject of Ghika, Fermor and Craxton’s close friendship and their relationship with Greece would make a wonderful theme for an exhibition. The project was funded by the Leventis Foundation and the show was first held at the Leventis Gallery in spring. After Athens, the exhibition will be shown at the British Museum.

The friends

A painter, sculptor, engraver, writer and academic, Nikos Hadjikyriakos-Ghika (1906-94) was the eldest of the three. He moved to Paris at the age of 17 to study art and soon developed a large intellectual and artistic circle of friends and acquaintances. While he was influenced by the trends and movements in Europe, like architect Dimitris Pikionis, his contemporary, Ghika also became increasingly interested in Greek folk art and tradition. He emerged as one of the greatest figures of the Thirties Generation and Hydra played a huge role in his work. Barbara was his second wife.

Patrick Leigh Fermor (1915-2011) was a restless scholar with a love of adventure. He discovered Greece while crossing Europe on foot at the age of 18. He returned in World War II, where he became a hero of the resistance and the mastermind behind the kidnapping of German General Heinrich Kreipe. He moved to Athens after the war, before the house in Kardamyli was built. He is the author of several wonderful books, including “Mani: Travels in the Southern Peloponnese,” “Roumeli” and his three books about his journey across Europe, among others. His wife Joan was a photographer.

John Craxton in his studio in Crete in 1983

John Craxton (1922-2009) was the youngest of the bunch, a free spirit with a definite wanderlust. He found his ideal haven in Greece, and Crete in particular, where he was impressed by the people and their way of life. During his time there, he was regarded as one of Hania’s most recognizable personalities.

The exhibition is accompanied by a bilingual book with texts by the curators and an abundance of photographic material pertaining to the three friends’ lives.

“Ghika – Craxton – Leigh Fermor: Charmed Lives in Greece” runs through September 10 at the Benaki Museum’s main building (1 Koumbari & Vassilissis Sofias, tel 210.367.1000).

John Pendlebury and the Battle of Crete – Paddy’s speech

John Pendlebury at Knossos

John Pendlebury at Knossos

The following is the text of a speech given by Patrick Leigh Fermor at Knossos, Crete, on 21 May as part of the commemoration of the 60th anniversary of the Battle of Crete.

by Patrick Leigh Fermor

First published in The Spectator 20 October 2001

John Pendlebury is an almost mythical figure now, and, in some ways, he always was. Everyone connected with ancient or modern Greece, and not only his fellow archaeologists, knew all about him. He was born in 1904. In addition to his classical triumphs at Winchester and Cambridge, a dazzling athletic fame had sprung up. He broke a 50-year record at the high jump by clearing the equivalent of his own height of six feet and flew over hurdles with the speed of a cheetah. His classical passion was humanised by a strong romantic bent; he revelled in novels about knights and castles and tournaments. And all suspicion of being a reclusive highbrow was scattered by his love of jokes and his enjoyment of conviviality. A strong vein of humour leavened all.

The British School of Archaeology was his Athens anchor and wide learning, flair and imagination led him to many finds. He dug for several Egyptian seasons at Tel-elAmarna, but Crete became his dominating haunt. He was on excellent but independent terms with Sir Arthur Evans but, when he was away from Knossos and the Villa Ariadne, he was constantly on the move. He got to know the island inside out. No peak was too high or canyon too deep for him to claw his way up or down. He spent days above the clouds and walked over 1,000 miles in a single archaeological season. His companions were shepherds and mountain villagers. His brand of toughness and style and humour was exactly right for these indestructible men. He knew all their dialects and rhyming couplets. Micky Akoumianakis, the son of Sir Arthur’s overseer, told me he could drink everyone under the table and then stride across three mountain ranges without turning a hair.

This is the moment to slip in a word about Nicholas Hammond, the brilliant scholar and archaeologist turned soldier, and a very old friend of Pendlebury’s, whose involvement in the run-in to the battle and whose adventures in the caique Dolphin deserve an entire saga of their own. (It is he who should be writing about Pendlebury, not me, But he was 94 this year and died, lucid to the end, in April. Just before he died, he wrote to me saying, ‘I’m sure you’ll do him proud’; so I must do my best.)

Pendlebury in Cretan dress

Pendlebury in Cretan dress

Pendlebury’s knowledge of the island was unique, and when, in the end, he managed to convince the sluggish military authorities, he was sent to England, trained as a cavalryman at Weedon, commissioned as a captain in a branch of military intelligence and then sent back to Crete as the British vice-consul in Heraklion. It was typical that he referred to his military role as ‘trailing the puissant pike’, like Pistol in lienly V. He didn’t mind that his consular cover story in Heraklion fooled nobody. But his mountain life changed gear: he presciently saw that the Cretan veterans of the old wars against the Turks would be vital to the eventual defence of the island. These regional kapetanios, natural chiefs — like Satanas, Bandouvas and Petrakogiorgis, and many more with their sweeping moustaches and high boots — had many virtues and some, perhaps, a few faults, but they were all born leaders. They were all brave, they passionately loved their country and they recognised the same qualities in Pendlebury. They trusted his judgment when he began to organise a system of defence, arranging supply lines, pinpointing wells and springs, preparing rocks to encumber possible enemy landing places, storing sabotage gear, seeking out coves and inlets for smuggling arms and men, and permanently badgering the Cairo authorities for arms and ammunition.

When the Italians invaded Greece from Albania and were flung back by the Greek counter-attacks, the probable sequel became clear at once: Germany would come to the rescue of her halted ally. The whole Wehrmacht was available and so was Germany’s vast Luftwaffe. The implications were plain. Pendlebury and the Cretans made guerrilla strikes on Kasos, the Dodecanesian island 25 miles from the eastermost cape, and there was a far-flung caique operation on Castellorizo. off the south coast of Turkey_ Like all Crete, Pendlebury lamented the absence of the 5th Cretan division, which had covered itself with glory in Albania, only to be left behind on the mainland. With them, and the 10,000 rifles Pendlebury longed for, he felt that the island could be held forever. But, to his exasperation, the arms only came in driblets. Even so, there was hope.

If the worst happened, Pendlebury was determined to stay and fight on with the guerrillas until Crete was free. His stronghold would have been the Nidha plateau, high on the slopes of Mount Ida. It was grazed by thousands of sheep, inaccessible by roads, riddled with caves — Zeus was born in one of them — and it could only be reached through the key village of Krousonas (the stronghold of Pendlebtny’s friend, Kapetan Satanas) and the great resistance village of Anoyia (the eyrie of Kapetans Stephanoyianni Dramoudanis and Mihali Xylouris). During all this time, the knowledge that the rest of Europe was either conquered or neutral and that England and Greece were the only two countries still fighting was a great bond.

We must skip fast over the German invasion of Greece. Most of the British forces, which had been taken from the battle in the Libyan desert to help the Greeks, got away from the mainland with the Royal Navy’s help and the island was suddenly milling with soldiers who had made it to Crete. I was one. I was sent from Canea to Heraklion as a junior intelligence dogsbody at Brigadier Chappel’s headquarters in a cave between the town and the aerodrome.

The daily bombings were systematic and sinister. Obviously, something was going to happen. It must have been during a lull in this racket that I saw Pendlebury for the first and only time. One man stood out from all the others that came to the cave,’ I wrote later on. I was enormously impressed by that splendid figure, with a rifle slung like a Cretan mountaineer’s, a cartridge belt round his middle, and armed with a leather-covered swordstick.

One of his eyes, lost as a child, had been replaced by a glass one. I heard later that, when out of his office, he used to leave it on his table to show that he would be back soon. He had come to see the Brigadier to find out how he and his friends could best contribute, and his presence, with his alternating seriousness and laughter, spread a feeling of optimism and spirit. It shed light in the dark cave and made everything seem possible. When he got up to go, someone (Hope-Morley?) said, `Do show us your swordstick!’ He smiled obligingly, drew it with comic drama and flashed it round with a twist of the wrist. Then he slotted it back and climbed up into the sunlight with a cheery wave. I can’t remember a word he said, but one could understand why everyone trusted, revered and loved him.

We all know a lot about the battle: the heavy bombing every day, followed at last by the drone of hundreds of planes coming in over the sea in a darkening cloud, and the procession of troop-carriers flying so low over the ground they seemed almost at eye-level, suddenly shedding a manycoloured stream of parachutes. When the roar of our guns broke out many invaders were caught in the olive branches and many were killed as they fell; others dropped so close to headquarters that they were picked off at once.

Heraklion is a great walled Venetian city. The enemy forced an entry through the Canea Gate, and after fierce fighting they were driven out by the British and Greeks with very heavy losses. This was the first astonishing appearance of Cretan civilians, armed only with odds and ends — old men long retired and boys below military age, even women here and there — suddenly fighting by our side, all over the island. In Heraklion the swastika flag, which had briefly been run up over the harbour, was torn down again. The wall was manned by Greek and British riflemen, successful counter-attacks were launched and, apart from this one break-in, the town and the aerodrome remained firmly in our hands until the end.

After leaving the cave, Pendlebury and Satanas headed for the Kapetan’s high village of Krousonas by different routes. They hoped to launch flank attacks on the steadily growing throng of dropped parachutists west of Heraklion. He got out of the car with a Cretan comrade and climbed a spur to look down on the German position. They were closer than he thought and opened fire. Pendlebury and his friend fired back. Here the fog of battle begins to cloud things. Pendlebury and a Greek platoon were still exchanging fire with the Germans when a new wave of Stukas came over and Pendlebury was wounded in the chest. He was carried into a cottage, which belonged to one of his followers, George Drossoulakis, who was fighting elsewhere and was killed that same day. But his wife Aristeia took him in and he was laid on a bed. The place was overrun with Germans; nevertheless, one of them, who was a doctor, cleaned and bandaged the wound. Another came in later and gave him an injection. He was chivalrously treated. The next morning he told the women of the house to leave him. They refused and were later led away as prisoners. A field gun was set up just outside . . and a fresh party of parachutists was soon in the house. Here was an English soldier dressed in a Greek shirt and with no identification. A neighbour’s wife saw them take him out and prop him against the wall. Three times they shouted a question at him, which she couldn’t understand. Three times he answered ‘No’. They ordered him to stand to attention and then opened fire. He fell dead, shot through the head and the body.

The battle raged on. Heraklion stood firm and we had similar tidings from the Australians and Greeks defending Rethymnon. After the lines of communication had been cut, we had no glimmer of the turn things were taking at Maleme over in the west. We thought we had won. The news became still more bitter later on, when we learnt that enemy casualties had been so heavy that for a time they had considered abandoning the campaign.

Much later we learnt what happened to Pendlebury. At first his body was buried near the spot where he fell. Later, the Germans moved him to half a mile outside the Canea Gate beside the Rethymnon road. I remember bicycling past his grave the following year dressed as a cattle-dealer. It was marked with a wooden cross with his name on it, followed by liritischer Hauptmann’ . There was a bunch of flowers, and new ones were put there every day until the enemy shifted the grave to somewhere less central. (He now lies in the British war cemetery at Souda Bay.) Meanwhile legends were springing up. For the Cretans, it was the loss of an ally and a friend with a status close to that of Ares or Apollo For the enemy, he was a baleful and sinister figure, a darker T. E. Lawrence, and perhaps he was still lurking in the dreaded mountains. Many bodies were exhumed until a skull with a glass eye was dug up and sent to Berlin — or so they said. According to island gossip, Hitler had been unable to sleep at night for fear of this terrible incubus, and kept the trophy on his desk. To the SOE officers who were sent to Crete to help the Resistance, he was an inspiration. His memory turned all his old companions into immediate allies. We were among friends. Pendebury — Pedeboor Pembury — however it was pronounced, eyes kindled at the sound.

John Pendlebury

John Pendlebury

We must go back to 28 May 1941, seven days after Pendlebtuy’s death and the night of the evacuation. The British troops were lining up to board the ships that were to carry us to Egypt. I was interpreter. Everyone felt downhearted at leaving the Greek friends who had fought beside us for the last eight days. The battered and silent town smelt of burning, explosions, smoke and fresh decay All at once, an old Cretan materialised out of the shadows. He was a short, resolute man, obviously a distinguished kapetan, with a clear and cheerful glance, a white beard clipped under the chin like a Minoan and a rifle-butt embossed with wrought-silver plaques. He said he would like to talk to the ‘General’. The Brigadier was a tall man and an excellent commander, tanned by a lifetime’s soldiering in India. The kapetan reached up and put his hand on the Brigadier’s shoulder and said, ‘My child,’ — paidi triou’ in Greek — ‘we know you are leaving tonight; but you will soon be back. We will carry on the fight till you return. But we have only a few guns. Leave them all you can spare.’ The Brigadier was deeply moved. Orders were given for the arms and a Black Watch lieutenant led away the kapetan and his retinue. As we made our farewells, he said, in a kind but serious voice, ‘May God go with you, and come back soon.’ Meanwhile, escorting destroyers from HMS Orion and HMS Dido were stealing towards the mole.

It was only later, looking at photographs, that the old man was identified as Pendlebury’s friend, Kapetan Satanas. He died the next year, after handing his gun to a descendant, saying, ‘Don’t dishonour it.’

Looking back, he represents the innermost spirit of Crete. Ever since, the two men have seemed to symbolise the brotherhood-in-arms that brought our two countries so close together and made us feel that this season of desolation would somehow, against all the odds, end in victory and the freedom they were all fighting for.