Tag Archives: Patrick Leigh Fermor

The Benaki comes out fighting – progress at Paddy’s house

In late September the Benaki museum carried out an extraordinary publicity drive in London in an attempt to counter the ongoing criticism of its tenure of the house and progress with renovations. On 26 September I attended an event at the Hellenic Centre which was, I am told, similar in content to an exclusive evening held the night before at the Traveller’s Club.

by Tom Sawford

After an extraordinary period of silence, like an old boxer absorbing the body-blows of criticism for many rounds, the Benaki came out with all guns blazing in an attempt to explain how things were now really moving with the house project. No less than two of Her Majesty’s former Ambassadors to the Hellenic Republic were on the five person panel to ensure that we agreed it must be so.

To make sure we were in the right mood, we were first treated to the Benaki promotional video which portrays the museum as one of the most important cultural institutions in Greece, and indeed it certainly has a fine collection and many responsibilities including looking after the house of Nikos Ghika, which must be where Paddy and Joan got the idea in the first place. I encourage you to watch it here.

Irini Geroulanou, a member of the Executive Board of the Benaki, explained the details of the bequest and ran us through the events that have taken place since Paddy’s death six years ago. We do have to appreciate the serious financial circumstances that have existed in Greece and some of the tortuously slow bureaucratic steps that needed to be taken to secure permission to work on the house. Key events were the 2015 business plan for the house produced by AEA Consulting which outlined how the Benaki could make it self-funding, and the 2016 donation by the Stavros Niarchos Foundation which at last made money available to commence the works.

Ms Geroulanou went on to show glimpses of plans but, curiously, only a very few photographs of work on the house. The intention is to create five independent “units” including a work area and en-suite facilities to foster privacy, focus and creativity. A Common area will be centred on the “world’s room”. Winter will be a maintenance period; in the spring there will follow two months of academic residence; there will be two periods in the late spring and early autumn for “Honorary fellows” to use the house as the writers’ retreat that Paddy foresaw; in the summer, three months will be set-aside for holiday rentals, this forming the main part of the annual income. The house will become known as The Patrick and Joan Leigh Fermor Centre, and the Benaki plans to start a charity in the UK to create a dedicated endowment fund.

This was all very encouraging. But, as I say there were very few pictures showing actual progress at the house. Apparently the roof is being replaced but workers were reluctant to be photographed. The museum would do itself a lot of favours if it were to publish regular updates, with a few photographs on the House section of its website.

Ms Geroulanou also made time to counter the criticism made against the Benaki. She was passionate and very detailed in her rebuttal – countering the reports that had apparently appeared in newspapers (so not this blog then!) that donations had been turned down – giving us a detailed breakdown of all three or so donations which seemed to add up to the value of a good night out at a taverna in Kardamyli. There were other mentions of criticisms on “websites and blogs” (OK – guilty) which seemed to have struck hard at the Benaki, leading to “an unpleasant climate of suspicion”. I stand by the criticism I made a year ago about a lack of care of many of the smaller items in the house, but that is all now in the past.

It is encouraging to report that things are now happening. It is also good to know that the Benaki is a distinctly reputable and experienced organisation, and now with the funding it has, Paddy and Joan’s vision may be achieved within 18 months or so. I look forward to updating you on progress, as I also look forward to the Benaki sharing plans, reports, updates and photographs on its website so that the nasty “unpleasant climate of suspicion” does not return.

PS – apologies for the delay in posting this update. I have been working very hard, and away for a time on a personal pilgrimage on foot from Winchester to Exeter via Salisbury, Wells and Glastonbury. I encourage others to go! I can supply my route information.

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A Friendship Hymn to Life in Greece

From the left: Nikos Hadjikyriakos-Ghikas, John Craxton, Barbara Hutchinson-Ghika, Patrick Leigh Fermor, Joan Leigh Fermor, 1958

Especially for those who are Greek or read Greek an article from Protagon about the Craxton, Ghika, Fermor exhibition, but worth a view by all as there are some fine Ghika pictures and new photos of the friends. If you do not read Greek and wish to find out what has been written, I have a Google Translate version for you here.

First published in Protagon 7 June 2017

Γκίκας, Κράξτον, Λι Φέρμορ: Μια φιλία ύμνος της ζωής στην Ελλάδα
Mία ανασκόπηση της ζωής και του έργου τριών σημαντικών προσωπικοτήτων της Τέχνης και των Γραμμάτων του 20ού αιώνα παρουσιάζεται στο Μουσείο Μπενάκη. Η έκθεση διερευνά τη φιλία που ένωσε τους Νίκο Χατζηκυριάκο-Γκίκα, Τζον Κράξτον και Πάτρικ Λι Φέρμορ, και την αγάπη τους για την Ελλάδα.

Η έκθεση «Γκίκας, Craxton, Leigh Fermor: η γοητεία της ζωής στην Ελλάδα» που παρουσιάζεται εφέτος στο Μουσείο Μπενάκη αντανακλά τις μαγευτικές εξερευνήσεις των τριών μεγάλων δημιουργών στην Ελλάδα του περασμένου αιώνα. Πρόκειται για ένα αφιέρωμα στη ζωή και το έργο τους αλλά και στη φιλία που τους συνέδεσε για σχεδόν 50 χρόνια καθώς και στον «διάλογο» που ανέπτυξαν μεταξύ τους.

Read More here ….

From Google Translate.

Gikas, Cracton, Li Fermor: A Friendship Hymn to Life in Greece

A review of the life and work of three important personalities of Art and Literature of the 20th Century is presented at the Benaki Museum. The exhibition explores the friendship that brought together Nikos Chatzikyriakos-Ghika, John Krasson and Patrick Li Fermore, and their love for Greece

The exhibition “Gikas, Craxton, Leigh Fermor: The Charm of Life in Greece” presented this year at the Benaki Museum reflects the magical explorations of the three great artists in Greece of the past century. It is a tribute to their life and work, but also to the friendship that has been associated with them for almost 50 years, as well as the “dialogue” they have developed among themselves.

It was organized by the Leventis Art Gallery in collaboration with the Benaki Museum and Craxton Estate and was first presented in Nicosia for the first time in the Leventis Art Gallery. It is now going to Athens and the year will be transferred to the British Museum of London (March – July 2018).

The tribute includes paintings and watercolors by Ch. Ghika and Cracton, and texts by Livermore, many of which come from unpublished material found by curators of the exhibition in personal records or in the archive of the author in the National Library of Scotland.

In addition, letters, pages of visitors’ books, notes, sketches, publications and dedications, as well as many rare photographs from the life of the three creators, revealing their love for Greece, history, myth, countryside and Greek Lifestyle, while reflecting their fascinating quests, their interactions and devotion to the joy of life.

The early years
The works come from the Benaki Museum Gallery, the Craxton Estate in London, the Leventis Art Gallery in Nicosia and many private collections, libraries and museums in Greece and abroad.

The first section of the report refers to the first years of their acquaintance with the events and the atmosphere of the era, which would then have an interdependent influence on their creativity.

The three artists met for the first time in the years 1945 and 1946. Nikos Chatzikyriakos-Ghikas met John Krasson and Patrick Livermore in London. Shortly thereafter, the two last met in Athens, and between the three, as well as between the two of them, Barbara Ghika and Joan Lee Fermor, a friendship was developed with a common reference point, the love of all of them for Greece. This friendship was going to prove highly resistant, since it would last for about fifty years.

Places of inspiration and happiness

The next sections of the exhibition revolve around the four places – Hydra, Kardamili, Chania and Corfu – that have been stamped over their work and friendship.

Hydra. There was an important chapter in the life of the three friends, but also a pole of attraction for Greeks and foreigners, intellectuals and artists. For Ghika he was the home of his childhood and later his refuge, his place of inspiration. For Livermore, “a source of happiness”, as he said, a retreat for the writing of his book “Mani” and for Craxton, a place of creation shortly before discovering his own paradise in Crete.

Chania. In 1947 Krassont visited Crete for the first time. One year later he returns and draws paintings on Cretan shepherds. The place and the people charm him and so in 1960 he decides to follow his dream and live in Chania, “in my beloved city, on my favorite island”. The house above the Venetian harbor became its main place of work. Many of his most famous paintings, with typical figures, scenes from everyday life, as well as landscapes of Cretan land, are created there.

Kardamyli. It is the place where Li Fermore will discover their own haven of paradise in the Peloponnese. Attracted by the nature of the area, his friend, Ghika, draws landscapes of Kardamili and creates works for decorating the house. Here Paddy, as he was his affectionate, will dedicate himself to the writing: “At last I could walk through the olive trees for hours, forming phrases and dissolve them in pieces again,” he writes.

Corfu. An old olive press at Sinias, Corfu, will be the new meeting and creation place for the three friends in the seventies. There, Ghika and Barbara’s wife will create a new “idyllic setting”, a welcoming “shelter of unique atmosphere and charm” that will inspire all three artists.

Leading the charmed life in Greece

Patrick Leigh Fermor and his wife Joan on the veranda of their home in Kardamyli, in 1967.

This article from Ekathimerini focuses on the new exhibition “Ghika – Craxton – Leigh Fermor: Charmed Lives in Greece” which opened recently at the Benaki Museum in Athens. It runs to 10 September so if you are in the city do drop by. Never fear, if you can’t make a trip to Athens, the exhibition moves to the British Museum in the Spring and we will update you all.

by Margarita Pournara

First published in Ekathimerini 14 June 2017.

I have often asked myself how an exhibition ultimately affects its audience. What kind of trace does it leave on the collective memory? The answer, I find, is that it depends on the show’s content and the circumstances under which it takes place. In these troubled times, so laden with insecurity and silent resignation, the exhibition that opened at Athens’s Benaki Museum on June 6 on a great friendship is like balsam to the soul.

“Ghika – Craxton – Leigh Fermor: Charmed Lives in Greece” is like a piece of precise needlework using the threads of history to take the audience back to 1945, when Greek painter Nikos Hadjikyriakos-Ghika first met British writer Patrick Leigh Fermor and painter John Craxton. The three became firm friends and over the ensuing 50 years drew inspiration from the Greek landscape, their readings on the country and the virtues of life here, leaving behind enduring impressions in their art and writings. The lives of the three became entwined in four different parts of the country, which is the exhibition’s departure point.

From the Ghika family home on the ridge of a hill on the Saronic island of Hydra, where the friendship was first cemented, to Paddy’s haven in Kardamyli in the southern Peloponnese, Craxton’s house with its unexpected view over the port of Hania on Crete and an old olive mill in Corfu that Ghika transformed into a home after his Hydra property was destroyed by fire, their relationship was defined by an almost constant and highly creative toing and froing between the personal paradises each man had created for himself.

“Each of these houses was a small universe that embodied their love for Greece, its countryside and the warmth of its people. Beyond these three and the wives of Ghika and Fermor, these homes were enjoyed by many others, Greeks and Britons and other guests, who came from abroad to get their own taste of the charms of life here,” says one of the exhibition’s four curators, Evita Arapoglou. Paintings, photographs, letters and drawings illustrate this 50-year journey.

How did the three men meet? It was shortly after World War II had ended and Greece was making an effort to promote its culture, literature and art abroad, with the help of the British Council and its offshoot, at the time, the British Institute.

Athens happened to be home to a group of Greek and British intellectuals – among them Lawrence Durrell, Steven Runciman, Rex Warner, as well as Giorgos Seferis, Giorgos Katsimbalis and Ghika – who helped spearhead the golden age of cooperation between the two countries, organizing soirees and exhibitions. One of the many things the Britons had in common was their attraction to the Greek people and countryside.

Nikos Hadjikyriakos-Ghika’s ‘Pines and Blue Chair in the Afternoon,’ oil on canvas, from 1979.

Ghika, who spent most of his adult life in France, also lived in London for a few years during this period. Fermor already knew Greece very well and Craxton, who was a close friend of Joan Leigh Fermor, was hooked from his first visit to the country.

The house on Hydra, which held a lot of childhood memories for Ghika but needed extensive renovations, was a revelation to the Fermors, who spent around two years there in the mid-1950s and which is where Patrick wrote the bulk of his book on Mani. Craxton was also a familiar figure there, where he would paint views of the small Saronic island. Ghika and his wife Barbara were indeed the perfect hosts.

When the house was destroyed by fire in the early 1960s, Ghika couldn’t bear to set foot on the island, so it fell to Craxton to go and see what could be salvaged from the ashes. That fire marked the end of the first chapter of three men’s friendship, which was rekindled when the Fermors moved to Kardamyli and Craxton to Hania. Toward the end of the decade, the Ghikas built their house in Corfu.

The wonderful exhibition at the Benaki is all about serendipity in another respect too, as the idea emerged from the meeting of four people with deep knowledge and admiration for the three friends. Arapoglou is the curator of the Greek collection at the Leventis Gallery in Nicosia and is an expert on Ghika, as well as having known Fermor and Craxton personally. Former British ambassador to Athens, historian and writer Sir Michael Llewellyn-Smith knew Fermor and the archive he left behind very well, while Ian Collins wrote a monograph on Craxton, with whom he was friends. The fourth curator of the Athens show is Ioanna Moraiti, the Benaki’s archive director, and she was instrumental in helping the other three pool their knowledge and expertise.

When they were first brought together in 2014 thanks to Edmee Leventis, it became clear that the subject of Ghika, Fermor and Craxton’s close friendship and their relationship with Greece would make a wonderful theme for an exhibition. The project was funded by the Leventis Foundation and the show was first held at the Leventis Gallery in spring. After Athens, the exhibition will be shown at the British Museum.

The friends

A painter, sculptor, engraver, writer and academic, Nikos Hadjikyriakos-Ghika (1906-94) was the eldest of the three. He moved to Paris at the age of 17 to study art and soon developed a large intellectual and artistic circle of friends and acquaintances. While he was influenced by the trends and movements in Europe, like architect Dimitris Pikionis, his contemporary, Ghika also became increasingly interested in Greek folk art and tradition. He emerged as one of the greatest figures of the Thirties Generation and Hydra played a huge role in his work. Barbara was his second wife.

Patrick Leigh Fermor (1915-2011) was a restless scholar with a love of adventure. He discovered Greece while crossing Europe on foot at the age of 18. He returned in World War II, where he became a hero of the resistance and the mastermind behind the kidnapping of German General Heinrich Kreipe. He moved to Athens after the war, before the house in Kardamyli was built. He is the author of several wonderful books, including “Mani: Travels in the Southern Peloponnese,” “Roumeli” and his three books about his journey across Europe, among others. His wife Joan was a photographer.

John Craxton in his studio in Crete in 1983

John Craxton (1922-2009) was the youngest of the bunch, a free spirit with a definite wanderlust. He found his ideal haven in Greece, and Crete in particular, where he was impressed by the people and their way of life. During his time there, he was regarded as one of Hania’s most recognizable personalities.

The exhibition is accompanied by a bilingual book with texts by the curators and an abundance of photographic material pertaining to the three friends’ lives.

“Ghika – Craxton – Leigh Fermor: Charmed Lives in Greece” runs through September 10 at the Benaki Museum’s main building (1 Koumbari & Vassilissis Sofias, tel 210.367.1000).

A funeral at Melk

The abbey at Melk

The abbey at Melk

Paddy described it as a “quinquireme amongst abbeys”. It is a benevolent sleeping giant above the little town of Melk and the Danube. To the east lies the Wachau, one of the most magnificent stretches of river scenery in Europe, and the eastern foothills of the Alps, to the west, Mauthausen and Bavaria. The huge and imposing Abbey at Melk continues to fascinate.

By Roslyn Jolly

First published in The Saturday Paper

This sure is a quiet town.” I’m almost whispering, unwilling to have my voice ring out in the silent streets. “Where is everybody?” It’s about seven in the evening, and as we climb the zigzag pathways to the great church on the hill, there is scarcely another soul around.

We’re going to a funeral. My friend saw the notice pinned unobtrusively to a post in the hotel bar: There will be a service at the abbey tonight for one of the monks, who has died suddenly, before his time. A popular man, a local favourite, highly regarded, sadly missed, the notice says. The community is invited to pay its respects.

We are not of the community, but we are curious, so through the dark streets and up the stone staircases we go. I haven’t yet connected the desertion of the town with the funeral at the abbey. As we approach the elegant arched entrance to the monastery precinct, we see fire engines crowding the forecourt. My friend interprets the scene better, and more quickly, than I do. I’m thinking, “A fire at the abbey? During a monk’s funeral? How very Umberto Eco.” But my friend has lived long enough in Austria to understand that not a Gothic but a civic explanation is required.

The people of Melk and all the parishes of the surrounding Wachau district have turned out in force, in uniform, through whatever structure of collective identity they can call upon, to mark the passing of their brother. Every club, team, order, guild, society, brotherhood, sisterhood, Bund, Verein and Gesellschaft is here. Not just represented here, but actually here, in body, en masse. Every fireman, policeman and Boy Scout wears his uniform; every teacher, nurse and union official is badged. The farmers are here, and so are the municipal councillors from nearby villages. Their gleaming trucks, cars and engines, freshly washed and highly polished, identify the various communities, trades and professions to which these people are clearly proud to belong.


This is the guard of honour outside the church. We walk through it. At the church door, uniformed officials keep watch. I would have turned away, but my friend is unabashed. His six years’ residence in Vienna probably helps. “We’re here for Brother A—’s funeral,” he says confidently, I forget whether in English or in German. The young man in his uniform scrutinises us for a second or two, then opens the door and gestures for us to proceed.

Inside there is colour, gold, incense, music, faces, voices, more gold. The Stiftskirche is a baroque jewellery box, glorious in candlelight, vibrant with song and incantation. There is only standing room. The service is already under way and, of course, being neither Austrian nor Catholic, I understand very little of what is being said or done, but experience the funeral as a dance of feeling between priests and townspeople. A modestly draped coffin is the focus for the energies of community expressed in music and liturgy, which, soaring, match the visual splendour of the scene.

Tomorrow we will come back, and we will see the abbey as the guidebooks and the travel writers promise it. We will see the palatial exterior, painted in sunny Schönbrunn yellow. We will see the beautiful rococo courtyard, with its palms and fountains, and think of it as a prettier Versailles. We will see the famous library with its ancient books, and peer into the pastel-coloured whorl of the shell-like spiral staircase. We will stand on the terrace and gaze at the lovely view of the Danube Valley. We will do all that a visitor to Melk is supposed to do, and it will be wonderful, but it will not be like this.

Patrick Leigh Fermor, in A Time of Gifts, called Melk Abbey the “high noon” of Europe, the highest point of the “high baroque style”. The prose he used to describe it is sunshiny and light-saturated. He even makes noon at Melk his hour of epiphany as well as his key metaphor: “Meridian glory surrounded us as a clock in the town struck twelve.” But I’ve fallen for Melk Abbey at night – not at midnight, the Gothic hour when romance writers find dark mysteries in conventual spaces, but at a civil hour, between seven and eight in the evening, when the river cruisers have gone back to their ships and the people of the town may come out, after work and an early dinner, to interact with the real working life of the monastic order that has existed here for more than a thousand years.

The funeral ends and we file out with the hundreds of mourners to watch the coffin carried to a vehicle that will take it to a burial ground beyond the monastery walls. My friend is troubled by the seeming severity of this custom. “But he would have served here his whole life,” he says. “Why can’t he be buried here too? It’s as if, at his death, he’s being expelled from the religious community.”

We puzzle over this and can’t really do anything with it. It feels harsh. The coffin looks very solitary as it waits to be conveyed through the gates into the darkness beyond. After the uplifted atmosphere in the church, the mood in the forecourt has become sombre, almost austere. All stand in silence, many with heads bowed. We – my friend and I – watch our unknown brother set out for the undiscovered country.

After the coffin has left, the firemen return to their trucks, the policemen to their cars. The Boy Scouts form lines and leave under the supervision of their troop leaders. We depart through the same archway by which we entered. At first we’re part of a throng, but the crowds quickly melt away. No one walks the same path as we do, the path that leads down stone stairs and through narrow alleys to the main street, where the hotels and restaurants are.

Melk will glow tomorrow in autumnal sunshine and we will see all that should be seen by a visitor to this beautiful mediaeval town. But tonight we’ve seen something different. We have interloped. We have slipped through the net that keeps tourists within the spaces designed for them. We’ve found our way to the secret life of a town. Just for an hour, we have gone to the other side.

Patrick Leigh Fermor addresses the Special Forces Club on its 40th anniversary

Opening paragraph Special Forces Club 40th anniversary dinner

Opening paragraph Special Forces Club 40th anniversary dinner

My thanks to Gaz Wild who discovered this gem in the PLF archive of the National Library of Scotland last year. There are two versions, one a pdf of Paddy’s original with many handwritten corrections, and a tidied up draft made after his death. It would have been written in 1985 for the 40th Anniversary Dinner of the Special Forces Club, and is referred to in a letter of Paddy’s to Rudi Fischer dated 10 November 1985, which appears in Dashing for the Post page 393, para 2. Paddy remembers especially John Pendlebury, Mike Cumberlege, and Manoli Paterakis.

A special treat for the holiday period. I hope that you enjoy it.

19850000-plf_address_sf_club_40th_anniversary

19850000-plf_address_sf_club_40th_anniversary-tidied

Event: The Cretan Legacy

The kidnap gang pose before the action (Courtesy of Estate of William Stanley Moss)

The kidnap gang pose before the action (Courtesy of Estate of William Stanley Moss)

Our good friend, ex-Coldstream Guards officer, sometime Pilgrim, and author of In the Dolphin’s Wake and Like a Tramp, Like a Pilgrim, Harry Bucknall has been busy over the summer arranging a very special event be held at Waterstones Piccadilly on Wednesday 26th October at 7pm. The Cretan Legacy, a panel discussion, will examine the SOE abduction of General Heinrich Kreipe carried out by Paddy Leigh Fermor, Billy Moss and men of the Greek Andantes on Crete in 1943.

The panel, chaired by former Irish Guards Officer and SAS Squadron Commander, James Lowther-Pinkerton, will include Alan Ogden, SOE expert and author of Sons of Odysseus; Chris White, contributing author to Abducting a General; Rick Stroud, author of Kidnap in Crete and Dr Klaus Schmider, military historian, senior lecturer at the Dept of War Studies, RMA Sandhurst and Wehrmacht expert. With audience questions, the panel will discuss whether “this Hussar Stunt” – as Kreipe referred to his capture – was worth the undertaking in both the short and long term and assess its achievement, legacy and place in the annals of military history, endeavour and folklore.

No doubt there will be wine and a chance to chat to friends old and new so do come along if you can to Waterstones Piccadilly on Wednesday 26th October at 7pm. All you have to do is reserve a £5 ticket in store or by emailing Piccadilly@waterstones.com

Following Michalis in Mycenae

13694300_10105313766032178_664315251_oSoon I will be travelling to the Mani and will make my first visit to Paddy’s house, something that is rather belated, but an experience that I am looking forward too very much. My friend Ryan Eyre from Seattle has been on a long trip to Europe this summer. Not long after he stayed with me here in Winchester, he travelled to Greece and found himself in historic Mycenae. What he discovered was a virtually moribund tourist industry, and an interesting story about Patrick Leigh Fermor.

By Ryan Eyre

On a recent visit to Mycenae, the Oreia Eleni Hotel seemed the obvious place to stay. The Oreia Eleni, also known as La Belle Helene and the House of Schliemann, is a simple hotel but rich with historical associations. Heinrich Schliemann lived in the building during his excavation work at Mycenae in the 1870s and a generation or more later it was converted into a hotel. Agamemnon Dassis is the current proprietor and is the third-generation of his family to run it. He lives in a house next door with his wife and young daughter. A youthful looking man in his late 40s, Agamemnon is an energetic and quite attentive host.

Mycenae is one of the most visited archaeological sites in Greece but Greece’s economic woes have definitely affected business in the modern village half a mile below the citadel. The number of tourists has declined in recent years and most people who currently visit Mycenae do so as a day-trip and pass through the village without stopping. The owners of the almost empty shops, restaurants and hotels in Mycenae sit rather forlornly, waiting for customers who largely never appear.

I was the only guest at the Oraia Eleni during my two-night stay and Agamemnon told me that I was in fact the first guest they had had in three weeks. This was in July. As a guest, I benefited from being able to talk to Agamemnon at length.

The second day of my stay he showed me the small museum that is on the ground floor of the building. Agamemnon’s father photocopied famous people’s signatures from the guestbook and they are displayed in note-card size form behind glass. He pointed out the signatures of Agatha Christie (I was staying in the same room she supposedly did), Virginia Woolf, Stephen Spender, Carl Jung, Jean-Paul Sartre, Alec Guinness, Charlton Heston and J.K. Rowling (among others) and provided some anecdotal information about each visit. I was interested to note that Albert Speer, Heinrich Himmler, Joseph Goebbels and Herman Goering all passed through in the 1930s (it was unclear whether they visited separately or together).

Up to that point Patrick Leigh Fermor’s association with the hotel hadn’t crossed my mind. Thinking about it for a moment it seemed obvious he must have stayed here. I asked Agamemnon whether Leigh Fermor’s signature could be found anywhere on the display. “Oh, yes, I forgot to mention him”, Agamemnon said before pointing out PLF’s name scrawled in his own and dated from 1960.

“He came here many times over the years. He came in the 1950s, and in the 1960s and many times afterwards I remember when I was a young man he telephoned and asked me whether I was George. I said no, I am his son. Who is this? This was in Greek but I could tell from the accent that it was a foreigner. He said, tell George that Michalis from Kardamyli called. I was a little confused. Later I met him. As I said, he came here a number of times. I also visited him in Kardamyli. One time when his wife was in England he came and stayed for a week. He was a great man, a very great man. I last saw him in 1998. When I came back here in 2007 after some years living abroad I did not contact him before he died. I regret this.”

I didn’t immediately tell Agamemnon my own story about meeting Patrick Leigh Fermor in Kardamyli in 2009. That evening at the dinner table and after drinking an ouzo and some wine, I asked him to sit with me because I wanted to tell him something. I began to recount my last trip to Greece when I had gone to the Mani to try to meet the author, who was then 94 years old.

“You met him in the end?” Agamemnon asked before I could go on much further. I told him I had written PLF a brief letter that I had dropped off at his house and ended up being invited to lunch the next day, where I spent several hours drinking, eating and talking with the great man.

I acknowledged I was extremely lucky. Agamemnon agreed and opened up more. He told me about how Paddy would come to Mycenae and disappear for the entire day, only returning at night. Paddy didn’t tell people he was a famous writer; Agamemnon only discovered this on his own.

Paddy was pretty self-deprecating and didn’t take himself so seriously. He was happy to talk to all sorts of people and showed genuine curiosity in their lives. “He had this constant curiosity about people and the world. That’s why he lived so long,” Agamemnon remarked.

He told me about various friends of Paddy’s who have stayed at the Oraia Eleni and that the Patrick Leigh Fermor Society had also passed through in the last two years.

Moving into more salacious territory, he then told me that he was going to tell me something about Paddy that most people haven’t heard. He didn’t have the heart to tell the members of the PLF Society when they visited. Agamemnon asked me to keep it off the record so I can’t fully disclose what I heard. What I will say is that it was an anecdote that I have very reason to believe is true and confirms that well into his 70s Paddy was sexually active with women who were not his wife and were considerably younger than himself. Agamemnon and I agreed that Paddy’s mixture of looks, charm and erudition was remarkable. “He really had the mentality of a teenager,” Agamemnon added.

Drinking wine and hearing these stories as the only guest in an atmospheric place gave me the thrilling feeling of luck and leventia, or feeling of lightness, that Paddy would refer to in connection with Greece. It was an evening that reminded me why I travel.