Category Archives: Roumeli

Painting Paddy’s Greece

Gerolimenas by Katyuli Lloyd (Source: Oldie magazine Aug 2017)

Some readers have advised me that there is an article in this month’s Oldie magazine by Katyuli Lloyd about her meeting with Paddy, and her work on the illustrations for Folio editions of Mani and Roumeli.

An example of her work is above and I’m pretty sure that’s Gerolimenas on the Mani, a place where I stayed on holiday last year.

You can access the article here online by subscription or if in the UK you ocan probably buy the magazine from your local newsagent.

Roumeli revisited? The Last Transhumance, a documentary film on shepherds


When I heard about this film it immediately made me think of the wonderfully compelling start to Roumeli and the story of the Sarakatsani, transhumance shepherds of Greek origin. This film by Romanian filmmaker and photographer Dragos Lumpan documents some of the last transhumance shepherds in Europe and Turkey. It is a record of something that will possibly completely die out in the next few years. Those Sarakatsani that Paddy mentions have almost all been absorbed into mainstream Greek society and the very first Romanian family that Dragos filmed gave up this lifestyle in 2008. It is interesting to note that despite writing for over forty pages about their origins, way of life, and most famously the details of their wedding ceremony, Roumeli is not directly mentioned in the Wikipedia references or bibliography; something that should perhaps be corrected.

Dragos Lumpan has 100’s of hours of footage from a project that has taken many years to complete, and he is now seeking some additional funding to help with post-producton costs. You may wish to help. Perhaps we can continue Paddy’s work by helping out a little? Dragos explains the importance of the project:

The title of the film wasn’t chosen for the sake of its dramatic sound. These ARE the last transhumances. These people and their way of life are not to be forgotten. Shepherds are strong enough to move mountains, which they actually did. They never back down and they never surrender to any obstacle. This is how they made their way into our history and this is how the history must remember them. The importance of this project goes beyond its artistic value. This film will be the last record of one of the things that shaped our history, out culture and ultimately our humanity.

The shepherds who still walk for hundreds and hundreds of miles in search of available pastures for their animals sleep outside most of the year, usually around their flocks protecting it.  They live in a parallel world not because they reject the modern times but because they embrace tradition. But the ones who still do it are fewer and fewer. The film will show the yearly cycle of life within these communities, showing their direct connection with nature cycle, with the astronomical calendar and with the people around them.

Transhumance represents a cultural heritage that has moulded for centuries the cultural landscape. Nowadays, transhumance is replaced by sedentary forms of sheep breeding. In many regions it is already extinct. The disappearing of transhumance affects not only the spiritual, social and cultural life, but also the mountain regions’ biodiversity.

To assist you can visit the Indiegogo page here. There are many rewards to those that can offer even modest amounts and a second movie trailer.

Dragos also has a website about the project with a number of photographs.

Remote places and landscapes in Greece – Walks in the footsteps of Patrick Leigh Fermor: Part 10

The last of Christian Peter’s walks. In my view you can’t go wrong if your walk involves visiting a monastery. I would like to thank Christian for all the work he put into this series. I am sure that he would welcome your feedback and comments in the Comments section below.

10  . Patmos

One of the most impressive and intense places in Greece for me is the atrium of the Monastery Agios Ioannis o Theologos in Patmos . The Monastery of St. John the Divine is a fortified Orthodox monastery dominating the highest part of the Chora of the island. It was and continues to be one of the most important monasteries in Greece.  Its interior is like a  muli-leveled building complex with  interior courtyards, colonnades and narrow corridors. From time to time Paddy used to live in monasteries for a while. In the introduction of his monastery-book “A Time to Keep Silence“ (1957) he describes longer visits to Wandrille de Fontanelle, La Grande Trappe and the monasteries of Cappadocia, but also mentions that he has visited all the important monasteries of the Greek word. You can about his visits to Mount Athos and monasteries of Meteora, and I am pretty sure he has been to Patmos.

Remote places and landscapes in Greece – Walks in the footsteps of Patrick Leigh Fermor: Part 9

The ninth of Christian Peter’s walks and still in the Dodecanese.

9.     Astypalaia /Dodecanese

Situated between the Cyclades and the Dodecanese the “forgotten” island of Astypalaia  is even today calm and traditional.  Having the form of a butterfly a small band of land of only 200 meters separates the island into two sections: Exo Nisi and Mesa Nisi.  A day-long hike over the entire island starting in Chora ( Exo Nisi) brings you to the remote, almost abandoned village of Exo Vathy (Mesa Nisi). Only a few people live here leading a very simple and traditional island life as fisherman and farmer. One old couple runs a tavern.

Remote places and landscapes in Greece – Walks in the footsteps of Patrick Leigh Fermor: Part 8

The eighth of Christian Peter’s walks.

8.     The “Italian Road” from Pothia to Vathi – Kalymnos

Paddy must have widely been travelling the Dodecanese, as he was so obsessed by pebbelstone mosaics. The islands of the Dodecanese offer a great variety of fantastic pebblestone mosaics. Nearly every old church has one  and the Kalymnian capital of  Pothia has one of the largest and most beautiful. Recently Kalymnos became a world class destination for rock climbers, but there are a number of wonderful walks on the island, too. The best known one is the walk on the old Italian Road (Italikós drómos) from the vibrant city of Pothia into the fertile valley of Vathys. Those who really want to follow Paddy’s footsteps  should visit Kalymnos for Easter celebrations. What you will find to happen in the streets of and on the mountains around  Pothia on those days is really Paddy-like: The local people like to celecrate the holy days with dynamite, this is why during those days people tend to call their island the “Aegean Afghanistan”.

Remote places and landscapes in Greece – Walks in the footsteps of Patrick Leigh Fermor: Part 7

Back to Crete for the seventh walk in Christian Peter’s series.

7.     From Sougia to Agia Roumeli – Crete

a.       One of the wildest and most difficult walks on Crete is the one along the coastline  between Sougia and Agia Roumeli. But it is rewarding as it offers not only a great variety of natural beauties, but also access to the Gorge of Tripiti which as “a clandestine landing point for the whole of the area” played a major role during the occupation. In his book “The Stronghold” Xan Fielding describes it  as “a needle-narrow opening in the littoral  ramparts, which travelers until recently believed to be inaccessible  except by sea” (p. 55). The Tripiti gorge marks the border between the provinces of Selino and Sfakiá and offers insights into the “highland labyrinth” above Koustogerako which during WW II “was probably the only habitable area in the whole of Crete  which could have sheltered in safety such a vast clandestine concourse as ours had been (Xan Fielding; Hide and Seek, p. 167).

Remote places and landscapes in Greece – Walks in the footsteps of Patrick Leigh Fermor: Part 6

The sixth of Christian Peter’s walks.

6.     From Christos Raches to Manganitis  – Ikaría

This unknown, but astonishing walk starts in the mountain village of Xristos Raches in Western Ikaria. The day long walk first heads towards the high plateau of Ammoudia from where you follow a steep, but paved kalderimi into the fishermen´s village of Manganitis.  As Ikaría even today does not have too much tourism, walking on the island still feels like the expedition into the everyday island life of former times .

Remote places and landscapes in Greece – Walks in the footsteps of Patrick Leigh Fermor: Part 5

The fifth of Christian Peter’s walks. I hope that you are enjoying this; the scenery is stunning.

5. Amorgos/Cyclades

a. The longest hike on the Cycladic island of Armogos is also the most beautiful. The old connection between the main island villages of Chora in the Island centre and Aigiáli in the North is a one day walk on old, partly paved paths with fantastic bird eye views upon the whole island. Along the way lies the monastery of Chozoviótissa which is among the most important monasteries of the Aegean Sea.

Remote places and landscapes in Greece – Walks in the footsteps of Patrick Leigh Fermor: Part 4

The fourth of Christian Peter’s walks.

4.   Sfakián Monopatia – The old connection between Asi Gonia and Anopoli  – Sfakiá/Crete

How often did Paddy, Xan Fielding and George Psychoundakis walk the old Monopati from Asi Goni via Askifou to the Sfakian mountain villages of Anopoli and Agios Ioannis? Did that connection play a major role during the Cretan resistance?

The mountain region of Sfakiá is the heartland of what Xan Fielding called The stronghold.  Here, in the Highlands of the White Mountains, Crete until today remained as pure and unspoiled as it always was. The walk starts in the birthplace of the Cretan Runner, George Psychoundakis, then reaches the hamlet of Goni in the Askifou-Plateau and continues via to Kali Lakki to Anopoli. Next to Anopoli, on the ridge of the Aradena Gorge, lies the ruined village of Aradena, where in 1947 a vendetta broke out and made its inhabitants leave. Aradena is as well the imaginary village, where Ioanna Karystiani’s novel Suit in the earth (Greek title: Koustoumi sto choma) might take place. Karystiani’s family is originally from Askifou. Following the bridge over the gorge, the walker continues to Agios Ioannis, Crete`s highest mountain village. A little bit underneath of Agios Ioannis you can find a place called Sellouda, which for me is the most impressive place in entire Crete. With the Levka Ori in your back you stand thousand meters high above the sea spotting Africa on the horizon. Although the cliffs seem impossible to pass through you can easily follow a stone paved Kalderimi through steepest terrain which leads you almost thousand meters difference in altitude down to the church of Agios Pavlos on the beach. From there you can continue your two days trek to Agia Roumeli.

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Books about the region:

Xan Fielding (1954): Hide and Seek. Secker and Warburg.

Xan Fielding (1955): The Stronghold: An account of the four seasons in the White Mountains of Crete. Secker and Warburg.

Ioanna Karystiani (2000): Suit in the earth (German title: Schattenhochzeit)

Loraine Wilson (2002): Crete. The White mountains. A walking and Trekking guide. Cicerone

Peter Trudgill (2008): In Sfakiá. Passing time in the Wilds of Crete. Lycabettus Press.

Remote places and landscapes in Greece – Walks in the footsteps of Patrick Leigh Fermor: Part 3

The Third of Christian Peter’s walks.

3.   The village of Olymbos in the North of Karpathos

There is no village like Olymbos in the entire Agean Sea. I don`t know if Paddy ever visited the Dodekanese Island of Karpathos and the vilalge of Olymbos. If not he missed an important impression.  A village without bakery due to the fact that the Olymbites still use their old ovens in the gardens, a village where the women still wear their old costumes, a village where byzantine traditions (Songs, easter Tuesday) are still alive.

The old Monopati from Spoa to Olymbos is one of the most impressive walks I have ever made on Greek islands. It is partly paved, especially the last part leading into the village of Olympos is fantastic. If you want to understand what life was like in this remote village in former times, you need to get there by walking the old path.

Remote places and landscapes in Greece – Walks in the footsteps of Patrick Leigh Fermor: Part 2

The second of Christian Peter’s walks.

2.    The old Kalderimi to the village of Altomirá – Exo Mani

a.    I have often been thinking which way Paddy and Joan might have taken when they first walked over the Taygetos Mountains into the Mani in summer 1952.  Starting in Anavriti they probably headed towards Pighadia and Altomirá. That means they must have come down the fantastic Kalderimi from Altomirá to Kambos. For me this is even today the most impressive way to reach the Mani.

Remote places and landscapes in Greece – Walks in the footsteps of Patrick Leigh Fermor: Part 1

Paddy is quite popular in Germany, there being a lot of interest in his work about Greece, and of course A Time of Gifts is set mostly in Germany. His is also famous for the Kreipe kidnap. We have many fellow blog readers from Germany, but one of the longest is Christian Peters who lives in Koln but has a passion for Greece. He sent me a series of short articles about walks in a variety of locations in Greece, with accompanying photographs. If you are thinking of what to do for your holidays in 2013, I hope that Christian’s articles which I will publish over a period of weeks will help to inspire you. Of course some are in the footsteps of Paddy. Over to Christian for an introduction …..

When I traveled in Greece this summer (2012), the consequences of the crisis were capable everywhere. The decrease in this year’s incoming tourism might create the need for a bit of stimulation. 🙂  And the remote places and landscapes, Paddy talks about in the introduction of his Mani-Book, are still there. They probably changed a lot during the last sixty years, but are still worth to be visited.

If you are interested I would send you a couple of ideas (8-10 walks and places with short texts and two or three photos each) of remote walks, places and landscapes in Greece I have been traveling during the last years. The places and walks are partly related to Paddy and his life, but there will be some, which I only assume, he would have liked.

1.    Walk one – Kalderimi in Western Crete – Selino

a.    Koustogerako, the village of the Paterakis Family in the Selino Eparchía of Western Crete, played a major role in the Cretan resistance during WWII. On the 29th of September 1943 it was completely burnt down by the Germans. Paddy visited the village a couple of times because Manoli Paterakis, one of the Kreipe abductors, was a close friend of him. Today, one of the most fascinating Kalderimi-Walks in Western Crete leaves the Omalos Plateau from Agii Theodori to the west, then descends into the Irini Gorge (Faragi Agia Irinis) until it reaches the main road heading towards Sougia between the villages of Moni and Livadas. From there it is only about an hour ascent up to Koustogerako.

Ein edler Landstreicher – Roumeli republished in German

From der Freitag. The German love affair with Paddy’s work continues. Rumeli in German.

In den Romanen von Patrick Leigh Fermor werden Landschaften zu Kunstwerken – und der Leser zu dem, der er war, als er mit der Taschenlampe unter der Bettdecke hantierte

Es sind Bilder, die haften bleiben, Bilder einer wild zerklüfteten Felslandschaft an Europas äußerstem Rand, von Menschen mit gewaltigen Schnauzbärten, die noch in der Mitte des 20. Jahrhunderts Dolche an ihren Gürteln tragen und die archaische Praxis der Blutrache kennen. Ihr Schöpfer, der englische Schriftsteller Patrick Leigh Fermor, durchwandert im Jahre 1952 Griechenland, genauer: die Mani, wie der mittlere Finger des wie eine Hand ins Mittelmeer greifenden Peloponnes heißt. Vor sehr langer Zeit, nach seiner Eroberung Karthagos, war der Vandalenkönig Geiserich auf die Mani vorgerückt, wurde aber mit heftigen Verlusten geschlagen, woraufhin er voller Zorn 500 Gefangene nehmen, in Stücke schlagen und auf dem Rückweg nach Karthago im Meer verstreuen ließ. Wenn Patrick Leigh Fermor davon erzählt, entsteht der Eindruck, die Geschichte der Menschengattung sei eine deprimierende Aneinanderreihung wahnwitzigster Episoden.

Read more here.

Patrick Leigh Fermor in Greece – a talk by Artemis Cooper

Paddy’s biographer and good friend, Artemis Cooper, will talk about his life in Greece at the Gannadius Library in Athens at 7.00 pm on 24 May 2012. 

Full details of the event can be found here.

Biographer Artemis Cooper, who is preparing a biography of Patrick Leigh Fermor, will trace his life, experiences, and legacy in Greece from his early travels to the end of his life, on 10 June 2011. She will talk about what drew Patrick Leigh Fermor to Greece in the first place; his ‘participation’ in the Venizelist rebellion of 1935; his early travels in Thrace and Macedonia, and first encounters with the Sarakatsani; his experiences in the war on the Albanian front and Crete, as well as the post-war explorations of Greece that produced Mani and Roumeli. She will also touch on the Cyprus years; his friendship with George Seferis, George Katsimbalis, and Nicos Hadjikyriacos Ghika; how he and his wife came to settle in Kardamyli, and built their house with the architect Nicos Hadjimichalis; how the Greek translation of Mani was undertaken by Tzannis Tzannatakis, while he was in exile in Kythera under the Junta of the Colonels. She will also reflect on his position in the village of Kardamyli and how he is seen in Greece today.

PS – I have been told that there will be a webcast available after the event. I will post the details when I have them.

The troubled waters of the mind grow still and clear

Paddy in Greece photographed by Joan

Don’t you feel like me that with the passing of Paddy as one of the last of his generation we have clearly entered a new age dominated by uncertainty; a lack of confidence in the values we once held as unquestionably true? These beliefs that bound us (in the West?) together for the latter part of the twentieth century are now unravelling at an ever-increasing pace. As we enter the End Game of the economic crisis, and as the decade of The Forever War rumbles on like the noise of a busy road in the middle distance – there only when we take the trouble to notice – we suffer a dearth of leadership and heroes of substance. Paddy and those of his generation had no such crisis of confidence; they served without question. They sacrificed themselves for the things they believed in, and they provided the leadership, entrepreneurship, creativity, and wisdom that helped rebuild Europe after almost half a century of ethnic and social strife, and destructive war. Maybe they also share some blame for the way things turned out, but who will step up now?

In this considered profile, which prompted my rambling reflection, Paddy’s good friend Colin Thubron assesses his contribution, not as a warrior, but as a writer, and I think for the first time, reveals the torment of Paddy’s troubling writer’s block towards the end of his life.

by Colin Thubron

First published in the New York Review of Books, Volume 58, Number 14

When Patrick Leigh Fermor died in June at the age of ninety-six, it seemed as if an era had come to an end. He was the last of a generation of warrior–travel writers that included the Arabian explorer Wilfred Thesiger, the controversial mystic Laurens van der Post, and the indefatigable Norman Lewis of Naples ‘44. Among these, Leigh Fermor shines with the élan and the effortlessly cultured glow of an apparent golden age. A war hero of polymathic exuberance, brilliant linguistic skills, and an elephantine memory, he was sometimes fancifully compared to Lord Byron or Sir Philip Sydney.

Two pairs of books came to exemplify his achievement. The first pair—Mani (1958) and Roumeli (1966)—celebrated the Greece that held his abiding fascination and where he lived for forty-five years on a once-wild promontory in the Peloponnese. In Mani, especially, he described this backwater region as a world whose way of life had survived in a fierce and enchanted time warp.

The land he depicted is barely recognizable now—tourism, he observed, destroys the object it loves—but it was less the Greece of classical antiquity that beguiled him than the spirit and folk culture of the hinterland: the earthy, demotic Romiosyne that he once contrasted with the Hellenic ideal in a playful balance sheet of the country’s character.

In these, and in later books, the style was the man: robustly imaginative, cultivated without pedantry, unstoppably digressive, forgivably swanky, and filled with infectious learning. The impression—overflowing into elaborate footnotes and flights of learned fantasy—is one of omnivorous delight in the quirks and byways of history, art, language, genealogy, myth, song, superstition, costume, heraldry, and everything else that struck his fancy.

His literary models were Norman Douglas and Robert Byron, but his writing was more vivid than the one, more kindly than the other. Despite the richness of his prose (occasionally slipping into purple) he forged an illusion of intimacy with his readers, as if they were sharing his mind in the moment of writing. But in fact his manuscripts were worked, reworked, and reworked again with such painstaking perfectionism that his publisher (the benign Jock Murray) often had to reset his galley proofs wholesale. The apparently natural flow of words was in reality a densely worked choreography, which came at cost.

Fifteen years ago, swimming in the Ionian Sea beneath his home, where nobody could overhear us, Paddy (as friends and fans called him) suddenly confessed to me the writer’s block that would plague the rest of his life. The expectations of a now-avid public, and his own obsessive perfectionism, were taking their toll, and he could not overleap this cruel impediment.

I remember him strong into old age. He swam every morning, with a sturdy breaststroke far out to sea, the tattoo of a twin-tailed mermaid glistening on his shoulder. He still kept up a striding march in the Taygetus foothills, where he and his wife Joan had designed their own house above the ocean. It was a place of “mad splendor,” he wrote. Its sitting-room library—bookshelves banked nine feet high—opened onto a vista of cypresses and the Messenian Gulf, and was flagged with the greenish stone of Mount Pelion. In the afternoon Paddy would disappear into his study to confront—or escape—the demons of his failed writing, and would emerge to the liberation of ouzo or whiskey, generally to report some arcane piece of research—that the Huns wore stitched field-mouse skins, perhaps—or to share a passage of Ovid. We dined in the monastic half-cloister he had built beside his home, and once we visited the tiny, red-tiled Byzantine chapel where—five years before—he had buried the ashes of Bruce Chatwin.

The conflict between a natural gregariousness and the solitude of writing never quite resolved for him. In a short, intriguing study named A Time to Keep Silence (1953) he recorded his sojourn in three great French monasteries. He described this retreat not as a religious exercise, but as a need for a haven for writing, and the nature of its cleansing—”the troubled waters of the mind grow still and clear”—remains suspended like a question mark in the oeuvre of a man to whom self-revelation seemed indulgence.

The second pair of books, which established Paddy’s primacy among travel writers, must be among the most extraordinary ever written. In 1933, as a youth of eighteen, he left England for a journey that would take a year and a half. As “a thousand glistening umbrellas were tilted over a thousand bowler hats in Piccadilly,” he set out to walk to Constantinople (as he nostalgically called Istanbul). Walking stick in hand, a copy of Horace’s Odes in his rucksack, he pursued a meandering course up the Rhine and down the Danube, across the Great Hungarian Plain, into Romania and through the Balkans to Turkey.

It was almost forty-five years before he published the first part of this journey, and another nine years before the second. A Time of Gifts (1977) and Between the Woods and the Water (1986) represent prodigious feats of memory. They record the rite of passage of a precocious, exuberant young man as he encounters the peoples and languages of a Middle Europe now littered with obsolete names: Bohemia, Transylvania, Wallachia. His story must have become the dream journey of every enterprising and footloose adolescent.

Inevitably the accuracy of Paddy’s memory was questioned, and he was frank about occasional imaginative license and conflation. (His first diary was stolen in Munich, a solitary last one recovered years later in Romania.) Certainly his recall was extraordinary. I remember the first time we met (by chance), when he quoted verbatim from my first book passages that I had myself forgotten. A year before his death we chanted verses from the Rubáiyát of Omar Khayyám together in an antiphonal competition (which he won).

His urge to describe his epic journey more than forty years after its end was a deeply natural one. He was revisiting his youthful persona with the judgment and knowledge of maturity; yet in a sense he had remained unchanged. Despite his sophisticated learning, he retained an almost boyish innocence, as if the troubles of the modern age had bypassed him. In the Peloponnese, where he settled to live in the 1960s, he had remained in thrall to a more ancient, rooted culture than that of the urban West.

The final volume of his proposed trilogy—carrying its author through the Balkans and down the Black Sea coast to Turkey—became his tormenting and elusive project for the next quarter- century, and was never completed. Some near-finished version, however, survives him, and will eventually be published.

With his youthful trek done, Leigh Fermor’s career took off into near fable. Caught up in Greek unrest, he joined in a triumphal royalist cavalry charge against wilting Venizelist rebels. In Athens he fell in love with the artist Princess Balasha Cantacuzene, twelve years older than him, and lived with her in Moldavia for over two years, before World War II recalled him to London.

As a fluent Greek speaker he was recruited by the Intelligence Corps, and sent as a liaison officer with the Greek army first to Albania and finally to Crete, where he survived the brutal German invasion. For almost two years, while an officer in the Special Operations Executive, he lived disguised as a shepherd in the Cretan mountains, organizing the gathering of intelligence.

Then, in 1944, occurred the exploit that—more than any other—was to burnish him into legend. He and his fellow SOE officer Stanley Moss dreamed up a scheme of harebrained bravado. Dressed in stolen German uniforms, with a party of Cretan guerrillas, they ambushed the car of General Heinrich Kreipe, the German commander of occupied Crete, kidnapped him, and concealed him under the back seat. Moss took the wheel, Paddy donned the general’s cap, and together they drove through twenty-two checkpoints to emerge on the far side of Herakleion and march Kreipe for three weeks over the mountains, to be picked up by motor launch and taken to Egypt.

It was during this hazardous Cretan march, as the dawn broke over Mount Ida, mythical birthplace of Zeus, that the abducted general began to murmur a verse of Horace: Vides ut alta stet nive candidum/Soracte….1 It was an ode that Paddy knew by heart, and he completed the six stanzas to their end. “The general’s blue eyes had swivelled away from the mountain-top to mine,” Paddy later wrote,

—and when I’d finished, after a long silence, he said: “Ach so, Herr Major!” It was very strange. As though, for a long moment, the war had ceased to exist. We had both drunk at the same fountains long before; and things were different between us for the rest of our time together.

This precocious kidnapping was later reimagined in a lackluster movie named Ill Met by Moonlight (1957) with Dirk Bogarde playing Paddy. But there were other exploits too. Paddy had already engineered the defection of the Italian General Angelico Carta from Crete; and he was due to undertake a near-suicidal mission to Colditz when the war ended.

His upbeat account of these events was tempered by regret. He had planned that the abduction of Kreipe be bloodless, but his accompanying Cretan partisans slit the chauffeur’s throat, and rumors of grim German reprisals for the abduction have never quite died down. Above all, Paddy’s accidental shooting of one of his fellow guerrillas may have stained his memory of the whole period.

On June 16 Leigh Fermor was buried back in the English countryside, attended by an Intelligence Corps guard of honor, to lie beside his wife Joan, his dear comrade since 1946. This was, in a sense, fitting. For in certain ways he was exemplary of a wartime Englishness now almost gone, whose more dashing qualities merged seamlessly into the hardy stylishness of Greek leventéa.

To those who knew him, his books are hauntingly redolent of his sensibility. His conversation was irrepressibly warm and inventive far into old age, moving from arcane anecdotes to fanciful wordplay or bursting into polyglot song (sometimes singing the lyrics backward). His friends ranged from Deborah, Duchess of Devonshire—last of the six legendary Mitford sisters (his correspondence with her was published in 20082)—to early acquaintance with a raffish interwar bohemia and his own great predecessor, the travel writer and aesthete Robert Byron, whose borrowed rucksack he bore across Central Europe as a youth.

Almost the last time I met Paddy, he had returned home after an operation for suspected cancer, and I feared he would be depleted, his old zest gone. He was growing deaf, and he suffered from tunnel vision (which he called Simplonitis). For a while, sitting over lunch, he seemed subdued. Then something struck him. He perked up, and said: “You know, there is an apple lying on a table in the hall. It’s been there all weekend. Wouldn’t it be marvelous if it cocked a snook at Newton, and simply took off into the air!”

This was typical of his boyish resilience. In the field of travel he evoked both the youthful wanderer who discovers another world and the avid scholar who melds with it. His prose was too rich and elaborate to be a safe influence on others (although a few have tried); but he brought to the genre not only the distinction of his densely brilliant books, but his innate dignity, ebullient mind, and capacious heart.

  1. 1″See Mount Soracte white with snow….”
  2. 2The correspondence, In Tearing Haste , edited by Charlotte Mosley, was published in the US by New York Review Books (2010), which has also republished the other books by Patrick Leigh Fermor mentioned in this article, as well as The Traveller’s Tree .

Slightly Foxed by Roumeli

There are many keen Paddy bloodhounds out there who send me articles and information about Paddy that I would never find. One such is Hector Parra from Santiago in Chile who has sent me a number of interesting pieces, and this is the latest from London based ‘Slightly Foxed‘ which describes itself as:

“… a rather unusual book review. Friendly and unstuffy, with 96 pages of lively  recommendations for books of lasting interest – books that have stood the test of time and have left their mark on the people who write about them. An eclectic mix, covering all the main categories of fiction and non-fiction. Our contributors are an eclectic bunch too. Some of them you’ll have heard of, some not, all write thoughtfully, elegantly and entertainingly.”

You can give the review a try by clicking here. They also have a bookshop which looks like just the place to spend an hour or so browsing.

On the website they have re-published an article by Tim Mackintosh Smith about Paddy’s Roumeli: Travels in Northern Greece from issue no. 2 of Slightly Foxed (published June 2004) …

by  Tim Mackintosh Smith 

The only time I have been to Greece as it appears on the modern map was when I was barely out of short trousers. I went with that indispensable aid to travel, an aunt, and with the idea that I knew quite a lot about the place. My aorists and iota subscripts, however, were useless; that crucial moment for quoting Simonides on the dead Spartans never turned up. Even the sights were an anticlimax – bones of buildings, hordes of charabancs; the glory that was.

Sex had not yet reared its head, so I didn’t have that distraction. But I remember two other excitements. One was retsina, in unsuitable quantities, the other an experience in Athens when I wandered off alone. There was a demonstration; something, I imagine, to do with collapsing Colonels. It sucked me in and swept me along – bewildered at first, trying to catch hold of something familiar, then encouraged by smiles and guiding hands – until I fell in step, into the rhythm, and ended up chanting with the best of them. When the procession dispersed, having gone nowhere in particular, I was lost, thrilled and intoxicated.

Roumeli had the same effect when I first read it a dozen or so years later; it still does, reading it again another couple of decades on. One is drawn in and immediately disorientated. Who is the outlandish figure in a hairy kilt and hobnailed Ali Baba boots who takes us into the first chapter? A Sarakatsán nomad, apparently . . . The appendix on these people gleefully offers sixteen conflicting derivations for the name. Casting around for the familiar, I plumped for ‘Saracen’, for many features of Sarakatsán life rang bells: the poetry about Turkkilling, for example; the public exposition of bloodied nuptial bed linen; the censing of mothers after birth with nasty-smelling smoke. There were more, and all may be found in the bottom corner of Arabia where I live. But what about the wearing of clothes back to front as a sign of mourning? I had come across that, too – in an account of fourteenth-century Luristan. It was all a long way from the Parthenon.

In fact it is, as Patrick Leigh Fermor admits, off all the standard maps. So too is Leigh Fermor. In 1933, aged 18, he set out to walk from the Hook of Holland to Constantinople (a journey which remains in a sense unfinished, for the third volume of his account of it has yet to appear). During the Second World War he took part in covert operations in Albania and in Crete, where he planned and carried out his celebrated abduction of the German General Kreipe.

He has written on places and subjects as various as the Caribbean and monastic life in Normandy. But Greece is his passion, and for nearly forty years he has lived there on the Mani, the middle prong of the Peloponnese.

Mani, his brilliant wanderings on that peninsula, deliberately involved the reader in ‘the luxury of long digression’. Digressions presuppose progression; in Roumeli – Mani ’s successor, which rambles Greece north of the Gulf of Corinth – there is none. The book visits the hills of Thrace, the monasteries of the Meteora, the cafés of Athens, the scene of Byron’s death at Missolonghi and the parched ravines of Aetolia. But these visits form no greater journey. They are disconnected probings into unknown corners, an odd-and-end odyssey, and the result is a collection of essays, a mézé of red herrings.

There is a ‘main theme’, we are told in the Introduction; but that theme, Leigh Fermor confesses, is ‘a private theory of my own’. The theory – ‘The Helleno-Romaic Dilemma’ – suggests, at some length, that the Greek psyche is a zone of perpetual conflict between the glory that had been Athens and the sorrow that was Byzantium (we can probably now add a third antagonist, the bore that is Europe). All late-night, third-bottle stuff, and hardly the normal matter of A-to-B travel books. But the delight of it all is that, via these disjointed jaunts around the mainland interspersed with mini-cruises in the glittering archipelago of Leigh Fermor’s mind, we get to know a lot about Greece.

The mind, like the land, never fails to surprise – with ideas, and with anecdotes. The one about getting thrashed at billiards by Byron’s ancient great-granddaughter and the subsequent hunt for the poet’s slippers has been deservedly anthologized. But there are more private memories as well, wartime scenes sharpened by danger, polished by moonlight, tempered by time. He recalls an earlier battle too ‘(which I had watched from an empty stork’s nest in the top of an elm)’. I envy him those nonchalant brackets and, even more, that surreal vantage-point. It is also one he adopts when writing, some mental equivalent of the stork’s nest that enables him to see things through to their illogical conclusion: ‘It was a wonder, I thought, as we rocked along under that burning-glass of a sky, that the curling tobacco leaves didn’t catch fire and smoke themselves there and then.’

The Greeks certainly had a word for Patrick Leigh Fermor: idiosyncratic. (Although there is, as it happens, a precedent for the tobacco conceit. The fifteenth-century Persian traveller Abd al-Razzaq noted that, as a result of the intense heat in Oman, the chase became a matter of perfect ease, ‘for the desert was filled with roasted gazelles’.) If idiosyncrasy cannot by definition be imitated, it can certainly inspire. It was another traveller, Freya Stark – whose publisher was also John Murray – who lured me to Arabia over twenty years ago, but it was Patrick Leigh Fermor who led me to write about it. He will keep me writing, and always envious. The works of Freya and the other great twentieth-century travel writers may capture genius loci; in Roumeli and its companions there is something more, unconnected with place – genius libri.

The one thing I envy Leigh Fermor more than any other is his sounds: the sound of names (‘names to make the hair stand on end’; Learish names – where is the Akhond of Swat beside Polycarp of Trikke and Stagoi?); the rhythm of lists; above all, non-verbal sound. In his final chapter, ‘Sounds of the Greek World’, all three come gloriously together in an aural gazetteer of the land he knows inside out and loves to distraction. It goes not from A to B but from A to Ω, dissolving along the way into poetry. It is impossible not to fall into the rhythm and emerge intoxicated.

It is also hard, now, not to wonder what remains of Roumeli: whether the Meteorite monks still cling to their rock pinnacles and the Kravarites of Aetolia remember the old beggars’ jargon; whether the Sarakatsáns, who led us into this unexpected landscape, still live between their summer and winter pastures. Transhumant, tented nomads in the EC? Perhaps only ghosts are left, and this book.

Anthony Lane’s New Yorker article on Fermor is now free to view

Anthony Lane's New Yorker article, May 2006

In trying to make this blog a focal point for all information related to Paddy I have had some problems accessing all on-line material. The one I most sought is the acclaimed May 22, 2006 profile by Anthony Lane which was published in the New Yorker.

This has sat behind their subscriber firewall, tempting us with one-off subscriptions. Now it appears that (possibly marking Paddy’s death?) this is no longer the case. You can now visit their archive, read the article in full on-line, print it or possibly even download it.

There are many profiles of Paddy. This is probably one of the longest and best, and includes interview material with him that many will have not seen before.

Take a trip to the New Yorker website and have a read.

Editor’s Note:  the pdf download appears to be no longer available – click on the article to magnify to read and then drag your cursor to move around the page.

Scholar in the wilds – a profile of Patrick Leigh Fermor

A comprehensive profile of Patrick Leigh Fermor.

By James Campbell. First published in The Guardian 9 April 2005

As a teenager, Patrick Leigh Fermor walked through Europe to Turkey, sleeping in hayricks and castles. Forty years later he wrote two pioneering books about it; a third is still in progress. He lived in Romania, met his wife in Egypt, and was decorated for his wartime exploits in Crete. Now 90, he continues to work in the house he built in Greece in the 1960s.

“So here’s the traveller,” a Hungarian hostess greets the teenage Patrick Leigh Fermor as he trudges towards her Danubian country house. The year is 1934 and Leigh Fermor is four months into his walk from the Hook of Holland to Constantinople, undertaken to shake off what he refers to, 70 years on, as “my rather rackety past”. The journey is captured, with erudition and fond detail, in A Time of Gifts (1977) and Between the Woods and the Water (1986). They are unique in several respects, not least that they were written more than 40 years after the events described. Leigh Fermor derived the former title from a couplet by Louis MacNeice, “For now the time of gifts is gone – / O boys that grow, O snows that melt”, which encapsulates the double vision involved in evoking one’s own adolescence from a distance. A concluding volume, which will take the boy to his destination, has long been promised.

Leigh Fermor is not a “travel writer” – like others, he disavows the term – but there is no denying he is a traveller. After Constantinople (as he still insists on calling it, though the name was changed to Istanbul in 1930), he moved to Romania, where he stayed for two years, barely conscious of the inklings of war from beyond the Carpathian mountains. In the 1950s, he explored the then-intractable southern finger of the Peloponnese known as Mani, where he lives, followed by a similar journey in the north of Greece, making his reports, in characteristically exuberant style, in the books Mani (1958) and Roumeli (1966). His stays in French monasteries, where he achieved “a state of peace that is unthought of in the ordinary world”, are recorded in an exquisite book of fewer than 100 pages, A Time to Keep Silence (1957).

Mani: Travels in the Southern Peloponnese

Mani: Travels in the Southern Peloponnese

He is also a scholar, with a facility for languages so prodigious that he would amuse himself on his footslog by singing German songs backwards and, when those ran out, reciting parts of Keats the same way: “Yawa! Yawa! rof I lliw ylf ot eeht”, etc. “It can be quite effective,” he says. After a lunch of lemon chicken at home in Mani, accompanied by an endlessly replenished carafe of retsina, he entertains his guest with a rendering of “It’s a Long Way to Tipperary” in Hindustani.

In addition, Leigh Fermor is recognisably that figure many writers of the past century have yearned to be, the man of action. When the inklings could no longer be ignored in 1939, he abandoned his Romanian idyll and enlisted in the Irish Guards. A major in Special Operations Executive during the second world war, he was awarded the DSO for heroic actions on German-occupied Crete. Few writers are entitled to include in their Who’s Who entry: “Commanded some minor guerrilla operations.” His publisher, John Murray, whose father, the late “Jock” Murray, edited most of Leigh Fermor’s books, describes him as “almost a Byronic figure. If you met him on a train, before long he would be reciting The Odyssey , or singing Cretan songs. He loves talking, and people are always absorbed by him.”

Known as Paddy to the acquainted and unacquainted alike, Leigh Fermor has turned 90. He is still sturdy, with an all-round handsome appearance. Here is a man who at 69 swam the Hellespont (or Dardanelles), two kilometres wide at its narrowest, in emulation of Byron and Leander, who swam it nightly for the love of Hero. Leigh Fermor swam it under the concerned watch of his wife Joan, who followed in a small boat, and averted her eyes as he narrowly missed being sunk by a liner. An innocent sweetness hovers about his face, which finds a focus in his eyes as he makes a joke or stumbles on a happy recollection. There is a dash of the old soldier, clubbable and courteous, in his approach, his speech punctuated by “Look here …” and “I say …”, and not much of the “rather rackety” figure he claims to have been before he cured his ills by walking. When, relatively late in life, he became a mentor to Bruce Chatwin, the younger writer adopted Leigh Fermor’s motto, solvitur ambulando – it is solved by walking.

Paddy at home in the Mani

After more than six decades in the country, Leigh Fermor is inextricably tied to Greece. His command of the language extends to several regional dialects. He is an honorary citizen of the Cretan capital Heraklion, and of the village of Kardamili in Mani, and is a proud godfather to children in both places. In the mid-1960s, as if to lay the foundation for a committed life, he built a house that reflects the various aspects of his personality. Perched on a peninsula jutting into the Gulf of Messenia, it overlooks a small uninhabited island, behind which the sun sets nightly. He has described how he and Joan camped in tents nearby as the works progressed, studying Vitruvius and Palladio, but admits that the design was largely the result of improvisation. Ceilings, cornices and fireplaces allude to Levantine and Macedonian architecture. Hard by the commodious living room, an L-shaped arcade, which might have been built centuries ago, provides a link to the other rooms and gives on to an olive grove below. Out of nowhere, cats materialise on chairs and divans, prompting Leigh Fermor to remark on “interior desecrators and natural downholsterers”. The great limestone blocks of the main structure were hewn out of the Taygetus mountains, visible in the background, as the sea is present in the foreground. A weathered zigzag stone staircase leads down to a horseshoe bay. “There was no road here at all when we came. The stone had to be brought up by mule. We got most of the tiles from another part of the Peloponnese, after an earthquake. They were happy to be rid of them – couldn’t understand why we wanted this old stuff. They wanted everything new.” The master mason behind the house was a local craftsman, Niku Kolokatrones, whom Leigh Fermor met by accident while out walking. “I spotted his bag of carpenter’s tools and told him I was looking for somebody to help me build a house. He said, ‘Why not take me? I can do everything.’ And he was absolutely right.”

It was finally fit for habitation in 1968, and the couple “lived very happily here for 30 years”. Joan Leigh Fermor, daughter of the Conservative politician and First Lord of the Admiralty in Ramsay MacDonald’s coalition government, Bolton Eyres Monsell, died in 2003 at 91, after a fall. The couple met in wartime Cairo. She took the photographs for several of his books, including the first, The Traveller’s Tree (1950), an account of a journey through the West Indies, and for Mani and Roumeli – although these pictures have sadly been omitted from later editions.

He was born in London in 1915, to Sir Lewis Leigh Fermor, who became director-general of the Geological Survey in India, and Eileen Ambler, who was partly raised there. His childhood relationship with his parents was “rather strange, because I didn’t really know either of them until I was about three-and-a-half. My mother returned to India after I was born, leaving me with a family in Northamptonshire. I spent a very happy first three years of my life there as a wild-natured boy. I wasn’t ever told not to do anything.” When his mother returned, at the end of the first world war, “my whole background changed. We went to live in London. And she was rather unhappy, because I didn’t really know much about her, or my father or my sister, who had been born four years earlier. They hadn’t seen me since I was a few months old.” He claims he was “more or less tamed after that”, though he has written that his lawless infancy “unfitted me for the faintest shadow of constraint”.

Patrick Leigh Fermor at school, Kings Canterbury

His mother “adored anything to do with the stage” and wrote plays that were never produced. She made friends with Arthur Rackham, who painted a picture inside the front door of their house in Primrose Hill Studios “of Peter Pan in Kensington Gardens, being blown along in a nest with a ragged shirt for a sail”. He wonders if it’s still there. When the time came to think about school, the “wild boy” re-emerged, and he was beaten from one educational establishment to another. “I didn’t mind the beatings, because there was a bravado about that kind of thing.” At one stage, he was sent to a school in Suffolk for disturbed children – or, as he puts it, “where rather naughty children went” – and later to King’s School, Canterbury, the oldest public school in England, where the unruly old boys included Christopher Marlowe. “It was all rather marvellous,” says Leigh Fermor, who casts a rosy light on almost all experience, “but my discipline problems cropped up again. Things like fighting, climbing out at night, losing my books.” Among his contemporaries at King’s was Alan Watts, who later wrote popular books on Zen Buddhism and became a hippie guru. In his autobiography, Watts recalled Paddy “constantly being flogged for his pranks and exploits – in other words, for having a creative imagination”. Watts confirms the familiar tale that Paddy was expelled “for the peccadillo of taking a walk with the daughter of the local greengrocer”. Leigh Fermor recalls: “She was about eight years older than me – totally innocent, but it was a useful pretext for the sack. I think it was very kindly meant. Far better to get the sack for something slightly romantic than for just being a total nuisance.”

Believing that the best place for a nuisance was the army, his parents tried to direct him towards Sandhurst, but his academic failures put paid to that too. The military historian Antony Beevor, who was an officer cadet at Sandhurst, and has known Leigh Fermor for many years, believes he would not have prospered. “I think he may have had a romantic idea of what army life was like, but he would have found the peacetime garrison incredibly stultifying. Army life in the 1930s was very staid. Paddy was too much of a free spirit.”

It was then that Leigh Fermor came up with a scheme “to change scenery”. Envisaging himself as “a medieval pilgrim, an affable tramp with a knapsack and hobnailed boots”, he decided to walk across Europe to Turkey. “It was a new life. Freedom. Something to write about.” To make it even more improbable, he set out in December when, as he states in the opening paragraph of A Time of Gifts, “a thousand glistening umbrellas were tilted over a thousand bowler hats in Piccadilly; the Jermyn Street shops, distorted by stream ing water, had become a submarine arcade.” When his ship docked in Rotterdam, “snow covered everything”. He dossed down wherever he landed, on one occasion outside a pigsty to the sound of “sleepy grunts prompted by dreams, perhaps, or indigestion”.

In addition to his sleeping bag, Leigh Fermor packed the Oxford Book of English Verse and a volume of Horace. An allowance of £4 a month was to be collected along the way. “My general course was up the Rhine and down the Danube. Then to Swabia, and then into Bavaria.” At the time, he had published a few poems (“dreadful stuff”), but was inspired to switch to travel writing by Robert Byron, whose book about a journey to Mount Athos in north-eastern Greece, The Station , had recently been published. “I was keeping copious notes, songs, sketches and so on, but in Munich a disaster happened. I stayed at a Jugendherberge and my rucksack was pinched, with all my notes and drawings.” And then comes the Paddy stroke: “In a way it was rather a blessing, because my rucksack was far too heavy. It had far too many things.” His sleeping bag was lost too -“good riddance, really” – and his money and passport. “The British Consul gave me a fiver – said pay me back some time.”

Leigh Fermor has pursued his literary career haphazardly. His Caribbean book was originally meant to be a series of captions for photographs. Then came his only novel, The Violins of Saint-Jacques (1953), followed by A Time to Keep Silence and Mani , all written in the mid-50s, after which he restricted himself to one public outing per decade. However, the 40-year interlude between the events of his European journey and the writing of the books enhances their appeal. At times, the hero of A Time of Gifts seems like a boy faced with a tapestry on which the entire history and culture of Europe is portrayed, unpicking it thread by thread. Byzantine plainsong; Yiddish syntax; the whereabouts of the coast of Bohemia (it existed, for 13 years); the finer nuances of regional architecture – “the wild scholarly enthusiasms of a brilliant autodidact”, as the writer William Dalrymple says. Theories are worked out, set down and often jettisoned, before another day’s walking begins. No one modulates as energetically from speculations on the origin of Greek place names to the “not always harmful effects of hangovers” as Leigh Fermor does. “If they fall short of the double vision which turns Salisbury Cathedral into Cologne,” he writes of his sore heads, “they invest the scenery with a lustre which is unknown to total abstainers.” When it came to writing about the journey, Leigh Fermor claims that “losing the notebook didn’t really seem to matter. I’d got all the places I’d been to noted down in another little notebook. Early impressions and all that sort of thing would only have been a hindrance.” It is impossible to say where imagination gets the upper hand over memory, and aficionados are adamant it does not matter.

Dalrymple, who as a student set out to follow the route of the First Crusade in emulation of Leigh Fermor, says: “I can’t think of any younger writers who have tried to write like Paddy, who have succeeded in the attempt. Not that I haven’t tried. When I set out on my first long journey in the summer vacation I had just read A Time of Gifts and I tried to write my logbook in faux-Paddy style. The result was disastrous. Just last summer I visited Mani and reread his wonderful book, and found myself again trying to write like him. I should have learned my lesson by now.” Dalrymple feels that the strongest influence of Leigh Fermor on the younger generation of travel writers “has been the persona he creates of the bookish wanderer: the footloose scholar in the wilds, scrambling through the mountains, a knapsack full of good books on his shoulder. You see this filtering through in the writing of Chatwin and Philip Marsden, among others.”

According to Jeremy Lewis, author of a biography of Cyril Connolly, with whom Joan was friendly, “Occasionally, one comes across some unromantic soul who objects to Leigh Fermor on the prosaic ground that he couldn’t possibly remember in such persuasive detail the events of 60 years ago.” Lewis suspects that “quite a lot of it is made up. He’s a tremendous yarn-spinner, and he has that slight chip on the shoulder of someone who hasn’t been to university. Sometimes one gets the feeling that he’s desperate to show he’s not an intellectual hick. He’s quite similar to Chatwin in that way. With Chatwin I find it irritating, but not with Leigh Fermor.” Lewis adds, “There is also a strong boy-scout element about him, which annoys some people, singing round the campfire and so on. I doubt if there was ever anything very rackety about Paddy.”

Balasha Cantacuzene

He has been asked many times why the composition of the books was delayed for so long, and has finessed the reply to his characteristic self-effacement: “Laziness and timidity.” He had a shot at writing during his sojourn in Romania in the late 1930s, “but I thought it was no good, so I shoved it aside. And I was right, actually, because when I tried it much later it all began to flow.” His companion in Romania, the first love of his life, was a young painter, Balasha Cantacuzene, whose family was part of an “old-fashioned, French-speaking, Tolstoyan, land-owning world. They were intensely civilised people. I spent the time reading a tremendous amount … when I wasn’t making a hash of writing. I felt rather different at the end of it all, from the kind of person I’d been before.”

After the communist takeover at the end of the war, the Ceausescu government branded the Cantacuzenes “elements of putrid background” and forced them to leave their property. Leigh Fermor made it his mission to rescue them from their new dismal circumstances, eventually succeeding in slipping into the country on a motorcycle and contacting Balasha and her sister. They met for only 48 hours. “We dared risk no more, and during that time I was unable to leave the tiny flat where they were then living, for fear of being seen.” He found that their early thoughts of leaving Romania had lapsed, “partly from feeling it was too late in the day; also, they said that Romania, after all, was where they belonged”.

His war service was spent mainly on Crete. After the British retreat from the island in May 1941, Leigh Fermor was among a small number of officers who remained, helping to organise resistance to the occupation, “living up in the mountains, dressed as a shepherd, with my wireless and so on”. In the spring of 1944, after an onslaught on villages “with fire and sword” by German troops in reprisal for the rash actions of some Cretan guerrillas, Leigh Fermor conceived a plan to kidnap the general responsible for the carnage, and to spirit him off to Cairo. The idea was to make a “symbolic gesture, involving no bloodshed, not even a plane sabotaged or a petrol dump blown up; something which would hit the enemy hard”. Together with a select band of associates, British and Cretan, he succeeded – except that the officer they were after, General Müller, had already left Crete, and they found themselves taking charge of his replacement, a milder figure by all accounts, General Kreipe. After three weeks of trekking through the mountains, they managed to get the captive on board a vessel bound for Egypt.

The events were drawn into a book, Ill Met by Moonlight (1950), by Leigh Fermor’s comrade in the operation, W Stanley Moss, and an inferior film in 1957, with Dirk Bogarde playing Paddy. He is polite about the actor, whom he met, but it is clear that Bogarde’s performance as Major Fermor failed to impress. “I didn’t go to the opening, or anything like that. It was all so much more interesting than they made it seem.” The military historian MRD Foot has referred to the Cretan escapade as “a tremendous jape”, which in Leigh Fermor’s opinion puts it in a “rather frivolous perspective”. Beevor, whose book The Battle for Crete (1991), pays handsome tribute to Leigh Fermor’s actions, feels the description of the kidnapping as a “jape” is unjust. “What was very clever about the Kreipe operation was that it was planned meticulously to give the Cretans a tremendous boost to morale. They needed to do something that would damage the Germans, but was not going to provoke civilian casualties. They were absolutely scrupulous about this.” Certain accounts of the exploit have suggested that it resulted in reprisals against the local pop ulation, but, says Beevor, “they are completely wrong. I’ve been through all the relevant documentation, and there is nothing to suggest that the kidnapping of General Kreipe provoked direct reaction from the Germans. It wasn’t just a jape. When I was researching my book, a member of the Cretan resistance told me, ‘The whole island felt two inches taller’.”

Captor and captive, stuck together in freezing caves (the general had to sleep between Leigh Fermor and Moss, all sharing a single blanket), found a common bond in the Odes of Horace. In a report written at the request of the Imperial War Museum in 1969, published in Artemis Cooper’s anthology of Leigh Fermor’s writings, Words of Mercury (2003), he described what happened: “We were all three lying smoking in silence, when the general, half to himself, slowly said: ‘Vides ut alta stet nive candidum / Soracte …’ [You see how Soracte stands gleaming white with deep snow]. I was in luck. It is the opening line of one of the few Odes of Horace I know by heart. I went on reciting where he had broken off: ‘… Nec iam sustineant onus …’ and so on, through the remaining five stanzas to the end.”

Moss, Kreipe and Paddy

The heroics in eastern Crete had a surprise sequel, which throws into relief the absurdity of war. Some 30 years later, Leigh Fermor was asked to take part in a Greek television programme based on This Is Your Life , in which the subject was to be General Kreipe. “I felt quite certain when I heard about it that it was not on the level, and so I found out General Kreipe’s number and got on the telephone to him. I said, ‘It’s Major Fermor’. He said, ‘Ach, Major Fermor, how are you? It seems we are going to meet again soon.’ I said, ‘So you are coming?’ He said, ‘Yes, of course I’m coming. Tell me, what’s the weather like? Shall I bring a pullover?’ And you know, it was the most terrific success. They were all there.” The exception was Moss, who died in 1965; and it is probably safe to discount the Cretan guerrillas who carried off the general’s chauffeur and slit his throat, much to Leigh Fermor’s displeasure.

He writes in a small studio apart from the main house. Dictionaries, volumes of Proust, books of verse in various languages and back issues of the TLS occupy every surface. Asked if he has a title in mind for the promised last volume of his European trilogy, he looks suddenly pained and answers no. He describes himself as “a very slow writer”. His pages are laboriously revised and readers who revel in his florescent style may be surprised to learn that the finished sentences are pared down from something the author considers “too exaggerated and flowery and overwritten”. Murray says: “It’s rather like a musician: each time he changes a word, he has to go back and change all the other words round about it so that the harmony is right.” Murray recalls “seven versions of A Time of Gifts being submitted to my father. And each one would be written-over, with bubbles containing extra bits. The early manuscripts are like works of art themselves.”

As he is writing, Leigh Fermor thinks of one or two friends “that it might amuse. How would they respond? Where would they sneer?” He refers to his old notebooks for things like dates and place names, but relies on memory for a clearer vision of the walking boy and the snows. “I’ve written quite a large amount. For some reason, I got a sort of scunner against it several years ago. I thought it wasn’t any good. I always think that. But now I think I was wrong. I’m going to pull my socks up and get on with it.”

Patrick Leigh Fermor

Born: February 11, 1915, London.

Education: 1929-33 King’s School, Canterbury.

Married: 1968 Joan Eyres Monsell.

Employment: 1945-46 deputy director British Institute, Athens.

Books: 1950 The Traveller’s Tree; ’53 The Violins of Saint-Jacques; ’57 A Time To Keep Silence; ’58 Mani; ’66 Roumeli; ’77 A Time of Gifts; ’86 Between the Woods and the Water; ’91 Three Letters from the Andes; 2003 Words of Mercury.

Some awards: 1944 DS0; ’47 honorary citizen of Heraklion, Crete; ’58 Duff Cooper Memorial Prize; ’78 WH Smith Award; ’86 Thomas Cook Travel Book Award; ’91 Companion of Literature; 2004 Knighthood.

Don’t forget your pith helmet by Mary Beard

An interesting, if somewhat lengthy, review of Mani and Roumeli by Mary Beard in the London Review of Books from 2005. She contrasts the advice and style of Victorian travel books and guides with the modern. Mary Beard is also a noted classicist and her views are always worth a read.

First published in the London Review of Books 18 August 2005.

‘In the language and manners of every Greek sailor and peasant the classical scholar will constantly recognise phrases and customs familiar to him in the literature of Ancient Hellas.’ So the anxious tourist was reassured in the preface to the 1854 edition of Murray’s Handbook for Travellers in Greece. The message was simple: on a Greek boat you will find yourself back with Odysseus (‘the nautical contrivances and tactics of the ancients may be observed in daily use … the Greek seas are still as fickle as ever’); in a country cottage you will find yourself entertained by someone who could pass for Homer’s swineherd Eumaeus. ‘Even the ferocious attacks of vermin, which soon find out an Englishman, are exactly described in the graphic accounts given by Aristophanes of similar sufferings in Greek houses of old.’

Recapturing this world of antiquity was not, of course, without its hazards and difficulties, and the Handbook tried to demonstrate its own indispensability with some very lurid warnings about what could happen to the traveller who ventured to Greece unprepared. Health, indeed survival, was top of the agenda. ‘The abundance of fruit is a temptation to foreigners,’ it warned, ‘but nothing is more pernicious, or more likely to lead to fatal consequences.’ Protection against the Aristophanic vermin could be achieved only by means of a cheap but enormously complicated mosquito net whose daily assembling must have defeated all but the most obsessive and dexterous: ‘I have found that the best mode of entering it is to keep the opening in the middle of the mattress, and, standing in it, draw the bag entrance over my head.’ The problems of travel came a close second. Was it worth taking an English saddle? On balance yes, since they were so much more comfortable, but they did tend to injure the backs of the animals, given ‘the wretched condition’ of Greek horses. English servants, on the other hand, were better left at home, or if not at home, then in Corfu: ‘They are usually but little disposed to adapt themselves to strange customs, have no facility in acquiring foreign languages, and’ – revealing the characteristic blindness of the elite to the habitual discomforts of the working class – ‘are more annoyed by hardships and rough living than their masters.’ It was far more ‘agreeable and advantageous’ to hire a local, so long as no antiquarian knowledge was expected, let alone trusted if offered. For that, (hand)books were the thing. Continue reading

Erotokritos as discussed in Roumeli

There is a very interesting discussion thread about this poem that I stumbled across recently.

Click here to have a look. It includes discussion about translation and some You Tube links. Here is what Paddy has to say about it in Roumeli:

Unknown outside Greece because of the deep vernacular that enshrouds it and its daunting length for a translator-though many, including me, have longingly toyed with the idea-it is one of the great epic poems of Europe. In Crete, this tremendous metrical saga plays the part of the Homeric cycle in Dorian times. Everyone knows it, all can quote vast tracts, and, astonishingly, some of the old men in the mountains, though unable to read and write, could, and still can, recite the whole poem by heart; when one remembers that it is nearly a thousand lines longer than the Odyssey, this feat makes one scratch one’s head with wonder or disbelief. They intone rather than recite it; the voice rises at the caesura and at the end of the first line of a couplet, and drops at the end of the second; now and then to break the monotony, the key shifts. During our winter vigils, it continued for hours; every so often another old man would take over; listening, I occasionally dropped off for an hour or two, and woke to find Erotokritos in the thick of yet another encounter with the Black Knight of Karamania. (He symbolized, at the time the poem first saw the light, the threat of the Ottomans; Turkey had already conquered the rest of Greece, and was soon to submerge Crete itself.) The rhythmic intoning might sway on till daybreak, with some of the listeners rapt, others nodding off or snoring.”

Musically it gets quite passionate as evidenced by these two samples:


Apparently the Erotokritos was written in about 1587. Here are some translated verses:

Of all the gracious things upon this earth
It is fair words that have the greatest worth,
And he who uses them with charm and guile
Can cozen human eyes to weep or smile.

— V. Kornaros, Erotokritos I 887-90 (Stephanides)

Begin your lesson now. It is a rule
That he who starts in time soon leaves the school.

— V. Kornaros, Erotokritos II 1871-2 (Stephanides)

There are full many, sweet, whose tongues are bland,
Who hide a poison phial in the hand.

— V. Kornaros, Erotokritos III 141-2 (Stephanides)

You straighten easily a fresh-cut stake,
Yet when it dries it will but split and break.

— V. Kornaros, Erotokritos III 279-80 (Stephanides)

True is that adage: “He who yields to rule
by woodenheads, becomes himself a fool.”

— V. Kornaros, Erotokritos III 967-8 (Stephanides)

Well said by the prudent who discover:
The heaviest pain lighter ones cover.

— V. Kornaros, Erotokritos III 1287-8 (Ragovin 1, p. 14)

Man shapes his plans as he intends and deems,
And not because of visions and of dreams;
The future is not yet, dreams cannot sway,
Man’s destiny this, that, or any way;
As each one makes his bed, so does he sleep;
The foolish only trysts with shadows keep.

— V. Kornaros, Erotokritos IV 139-144 (Stephanides)

Anyone who wants the great things of this life
Yet does not know he is only travelling the road,
And prides himself on his nobility and boasts of his wealth
-I dismiss him as a nobody, to be thought of as mad,
For these things are flowers which come and go,
They are changed by time, and time often takes them away.

— V. Kornaros, Erotokritos IV 601-6 (Bryans, p. 89)

Philhellene’s progress: The writing of Patrick Leigh Fermor

As you know I trawl the net for Paddy related material to create the best online source of information about PLF and his friends and associates. Some of you may have come across this essay that attempts to analyse Paddy’s style and his literary achievement. In my view it is just one of many that emphasise how great the man is and how unequalled is his prose.

First published in New Criterion, Jan, 2001 by Ben Downing

I have carried the soldier’s musket, the traveler’s stick, the pilgrim’s staff. –Chateaubriand (what a great quote for Paddy!)

The captive must have been exhausted and afraid, but when, on the fourth day of his grueling forced march across Crete, he saw dawn break behind Mount Ida, the sight was so beautiful that it brought to his lips the opening of Horace’s Ode I.ix: “Vides ut alta stet nive candidum/ Soracte,”(1) he murmured. Then, just as he trailed off, one of his captors came in to take the poem over, reciting the rest of its six stanzas. At this, the captive’s startled eyes slanted down from the peak to meet those of his enemy, and, after a long thoughtful silence, he pronounced, “Ach so, Herr Major.” For the captive was a German soldier–the commander of the island’s garrison, no less. General Karl Kreipe (to give him his name) had been abducted on April 26, 1944 by a band of Greek guerrillas led by two English commandos. Over the next three weeks, the kidnappers picked their way across Crete, eluding the thousands of Nazi troops who hunted them, until eventually they were met by a British boat and whisked to Cairo, where Kreipe was handed over and the two commandos promptly awarded the D.S.O. One of these men was W. Stanley Moss, who in 1950 published a riveting account of the escapade, Ill-Met by Moonlight, later filmed by Michael Powell. The other was a certain Patrick Leigh Fermor. Disguised as a shepherd and (like Zeus in his Cretan boyhood) living largely in caves, he had spent much of the previous two years on the island organizing the resistance. Leigh Fermor it was who finished the quotation.

But where had he, who’d never completed high school, learned Horace so well? Had Kreipe asked him this, Leigh Fermor could have answered, savoring the irony, that he’d committed the odes to memory during his teenage Wanderjahr a decade earlier, when, just after Hitler’s rise to power, he’d walked clear across Germany (among other countries) with a volume of Horace for his vade mecum, often reciting the poems to himself as he tramped. About that experience he’d not yet written a public word, and would not do so for many more years. Similarly he held off recounting his aubade with Kreipe. At last, however, in the 1970s, he broached the subjects of his continental traverse and, in an aside to that account, of his fleeting bond with Kreipe. Some things are best waited for: the book in which Leigh Fermor set these matters down, A Time of Gifts (1977), along with its sequel, Between the Woods and the Water (1986), represent not only the capstone of his career but, in my opinion, the finest travel books in the language and a pinnacle of modern English prose, resplendent as Soracte or Ida in deep snow.

The deplorable fact that most Americans, even well-read ones, have never even heard, as I also had not until recently, of a figure who in Britain (to say nothing of Greece, where he lives to this day) is revered and beloved as war hero, author, and bon vivant; who is, in Jan Morris’s words, “beyond cavil the greatest of living travel writers”; and who, in those of the historian John Julius Norwich, “writes English as well as anyone alive”–all this spurs me to correct our oversight of the sublime, the peerless Patrick Leigh Fermor.

His turbulent early life is recounted in the introduction to A Time of Gifts. Shortly after his birth in 1915, his mother and sister went to join his father in India, while he was left behind “so that one of us might survive if the ship were sunk by a submarine.” For four years he was billeted with a Northamptonshire farming family, an experience that proved “the opposite of the ordeal Kipling describes in Baa Baa Black Sheep.” A halcyon period, this, but the taste for boisterous freedom he acquired in the fields made for trouble later on: “Those marvelously lawless years, it seems, had unfitted me for the faintest shadow of constraint.” Especially intolerable to him were academic strictures of any kind, and there ensued a long series of dust-ups and expulsions, hilariously related. At ten he was sent to “a school for difficult children,” among which misfits he lists

the millionaire’s nephew who chased motorcars along country lanes with a stick, the admiral’s pretty and slightly kleptomaniac daughter, the pursuivant’s son with nightmares and an infectious inherited passion for heraldry, the backward, the somnambulists … and, finally, the small bad hats like me who were merely very naughty. Continue reading