Tag Archives: Greece

The Man of the Mani now on BBC Sounds

In 2015, the experienced BBC reporter and presenter, John Humphrys, hosted a BBC Radio 4 programme about Paddy’s life in the village of Kardamyli in the Mani, exploring his the life and work. The programme is now available (for how long I don’t know) on the BBC Sounds website. Maybe take half an hour this weekend to listen to one seasoned veteran talk about his passion for another.

At the time the BBC website introduced the programme thus:

Fermor is arguably the most influential travel writer of the 20th Century. At the age of eighteen he took off, with notebook in hand, on a walk across Europe. During the Second World War he fought in Greece and Crete, and is still remembered in the country today for his daring exploits with the resistance. His most celebrated action came in 1944 when he led a commando operation to abduct the German General Heinrich Kreipe.

In the early 1960s he moved to Greece, to the Southern Peloponnese. He built a house in the village of Kardamyli in the Mani. It was here that he wrote much of his most celebrated work and where he remained until his death in June 2011.

John Humphrys visits Fermor’s village to explore the influence that Greece had upon his life and work, and also to consider the impact that he had on the village and the people he lived alongside. John visits Fermor’s former home, now in the care of the Benaki Museum in Athens, and discusses the plans for its future. He meets those in the village who met Leigh Fermor when he first arrived in the 1960s – a man in his nineties recalls how they “danced on the tables into the night” – and he hears tales of influential guests, great writers like Bruce Chatwin and John Betjeman, even a King and Queen.

Accompanied by Fermor’s book ‘Mani: Travels in the Southern Peloponnese’, John Humphrys also travels into the deep Mani, one of the remotest, wildest and most isolated regions in Greece.

Visit the BBC Sounds website here for further details.

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Holiday Planning? Crete, between the mountains and the sea

View from the village of Kapetaniana, Asterousia.

Thinking of going to wild and rugged Crete this year? It is the 75th anniversary of the Kreipe kidnap and there will be a lot going on. A nice little article here about one family and their efforts to create a unique holiday environment in Heraklion province.

By Michael Sweet.

First published in Neos Kosmos

On the Orthodox Feast of the Holy Cross, every September 14, the faithful from villages near Mount Kofinas climb its peak to observe an ancient rite. On the summit, three small trees – a species of white-beam – bear fruit at this time of year. The fruit, which looks like cherry-sized apples, is gathered, soaked in water, and blessed, before the priest shares the tiny ‘apples’ with the worshippers. They eat them not only as a holy Eucharist, but for their believed healing properties. Predating Christianity, this ritual dates back more than three thousand years, for here at this Minoan peak sanctuary, one of more than twenty across Crete, the echoes of deep history are carried in the wind.

What attracted the Minoans to settle at this sacred place is what brought the founder of Thalori Retreat – Marcos Skordalakis here: a spiritual energy which weaves its way through the peaks and passes, before sweeping down to the beaches that lie a dizzying thousand metres below.

The village of Kapetaniana, perched high on the western approach to Kofinas, is where Marcos began building (or rather rebuilding) Thalori in 2001. For six years the former restaurateur set about transforming a dozen ruined houses into some of the finest holiday accommodation available in Heraklion province. Combining rustic authenticity with contemporary comfort, Thalori opened in 2007 and today comprises 20 houses, a restaurant, and a working farm with riding stables.

“It was my dream to make a place that felt like a home, for my family and for my guests,” says Marcos, as we talk at one of the restaurant’s exterior tables and look out to the Libyan Sea. “I wanted it to be a place where guests could explore nature – all the special things the mountain and the sea has to offer.”

Below Thalori is the village of Agios Ioannis. Connected to Kapetaniana by an 8 km dirt road that spears downwards in a series of hair-raising bends, it’s a journey not for the faint-hearted. This is where Marcos keeps his boat, and it’s the set-off point for the remarkable cruises he offers along this wild shore. For adventurous types, in the summer he’ll even take you to your own beach (with cave) for the night, and pick you up the next day. [Read more]

The romance of the past: that’s what drives the traveller’s impossible quest

‘Kardamyli now makes most of its money from tourism. It wasn’t as immune to tourism as Leigh Fermor imagined or wanted it to be.’ Photograph: Alamy Stock Photo

Writing in 1958 about the little Greek town that was eventually to become his home, the travel writer Patrick Leigh Fermor was satisfied to note that the Guide Bleu gave it only half a line. “It is better so,” Leigh Fermor wrote. “It is too inaccessible and there is too little to do there, fortunately, for it ever to be seriously endangered by tourism.”

By Ian Jack

First published in the Guardian

His next paragraph describes the town in early evening when, waiting for a freshly caught fish to cook on a grill, he and a few fishermen sit under a mulberry tree outside a taverna and watch the sun sink over the mountains. Caiques – the wooden working boats of the Mediterranean – rock gently “with each sigh of the green transparent water … tethered a few yards above their shadows on the pebbly bottom”. One of Leigh Fermor’s typically exact (and perhaps exacting) images follows when he describes the sea lapping over a flat rock “with just enough impetus to net the surface with a frail white reticulation of foam which slid softly away and dissolved while a new one formed”.

Some of these things still exist. The Mediterranean is clear and green and blue, and on a calm day it will rise and fall against the rocks as Leigh Fermor describes. The sun goes down as he depicts it. There is even a caique or two; and, of course, tavernas – more tavernas than ever. But in most other ways the township of Kardamyli in the Peloponnese is utterly changed. Charter flights land at the little airport in the regional capital, Kalamata, and from there a twisting, expensively engineered road takes taxis, hire cars and air-conditioned coaches over the mountains to a resort that has nice hotels, trinket shops and olive-oil boutiques, as well as pretty restaurants with tea-lights on their tables that look down on the sea. The usual story: Kardamyli now makes most of its money from tourism. It wasn’t as immune to tourism as Leigh Fermor imagined or wanted it to be, and the writer himself is partly to blame.

The tumbledown factory loomed on the shore, a picturesque ruin in brick and concrete where fig trees grew. First, he published an account of his travels in the southern Peloponnese, the peninsula known as the Mani, which was then not much visited, and invested it with the beauty and mystery of a place and people that the 20th century had passed by. Then, six years later, in 1964, he bought a plot of land there – in a bay to the south of Kardamyli – and built a beautiful villa that he lived in almost to the last day of his life, in June 2011. Today his books are available in at least three languages in the local bookshop. People go there because of him – to experience similar sights and sensations to those he saw and felt, even though they understand this can never be completely accomplished, the world having moved on.

But was it ever quite as he described it in the first place? Leigh Fermor’s view of the Mani was essentially romantic: there are few better describers of landscape, but it’s a landscape with omissions. His first sight of Kardamyli is of an enchanting, castellated hamlet at the sea’s edge, where towers, turrets and cupolas rise above houses built of golden stone. “It was unlike any village I had seen in Greece,” Leigh Fermor writes in a page-long depiction that somehow ignores the village’s tallest manmade attribute: the factory chimney of the old olive-oil works. This is difficult to miss. Look down on Kardamyli from almost any vantage point and there it stands, its bricks pale against a background of blue sea and rather more noticeable than the towers and the turrets lying further inland among the cypresses and the olive groves.

The towers date from the age of banditry, feuding clans and resistance to the Ottoman empire. The chimney has cleaner and more peaceable origins. This month I lived next door to it for 10 days in a fine little hotel, and swam morning and afternoon from a ladder bolted to the rocks. The tumbledown factory loomed on the shore behind, a picturesque ruin in brick and concrete where fig trees grew and rusting pipes sprang from the wall at odd angles. A high fence surrounded it, with warnings to keep out.

Olive oil had once been made here – not virgin, cold-pressed or estate bottled, but the roughest kind, which goes into soap. Some accounts online suggest it was owned by the Palmolive company (and when I read this I understood, for the first time, how that familiar name had come about); others say a local family were the proprietors. It used olives – and the residues left from edible oil production – from as far away as Crete, shipped to a concrete pier nearby whose size was inexplicable unless you knew its original purpose. It was said to have employed 150 workers, with steam machinery that, as well as operating its crushers, had the spare capacity to supply the village with its first electricity. Opened in 1932, it closed in either 1958 or 1975 – local memories differed – when new techniques of oil production made it redundant. Since then, a dispute among the site’s three or four owners had prevented demolition or development.

I liked the chimney; three stepped rings of brick, progressively larger in diameter, gave its top a decorative flourish. But then, I’ve always been fascinated by factory chimneys of all kinds, for reasons that I’ve never really examined, the most important probably being that I spent some of my childhood among them: the great smoking verticals of the Lancashire plain, formerly beloved of geography textbooks as the illustrations to the chapter on the textile industry. To find them situated outside what might be considered their natural homelands – the old industrial towns of northern Europe and North America – is always a surprise. They look solitary, like isolated monuments to a faraway and not properly understood revolution. One still standing on the coast of Argyll marks the site of a Victorian factory that made acetic acid from the oak and birch wood. Another on the Ionian island of Paxos served the same kind of mill as Kardamyli’s.

Smoke was most probably still drifting from the Kardamyli chimney when Leigh Fermor reached here in the mid-1950s, but he can hardly be blamed for omitting it from his picture. Like many travellers in our age, he had a distaste for modernity. (He hated radios, for instance, and was relieved that the Mani had so few of them. “Rabid wirelesses should be hunted out and muzzled or shot down like mad dogs.”) He travelled to reach some agreeable form of the past, which has been a motive for the holidaymaker since the days of the Grand Tour.

On an afternoon last week in Kardamyli, I climbed up the ladder from the sea to find three or four men inside the factory fence inspecting the ruins. One wore a pith helmet and carried a theodolite. Another unpacked a drone from its box and directed its flight to the chimney, which it hovered above rather threateningly. It looked as though change was in the offing. I’d known of the chimney for less than a week – and, really, what was it to me? But already I felt a slight alarm that it too might pass, just like the fishermen who watched the sunset with Leigh Fermor from underneath a mulberry tree.

Lament from Epirus

Some readers may be interested in this forthcoming book by Grammy-winning producer Christopher C King, about the oldest fold music tradition in Europe, music that Paddy almost certainly would have come across in his travels across northern Greece.

Described as being in the tradition of Patrick Leigh Fermor and Geoff Dyer, Christopher King discovers a powerful and ancient folk music tradition.

In a dark record shop in Istanbul, King uncovered some of the strangest and most hypnotic sounds he had ever heard. The 78s seemed to tap into a primal well of emotion inaccessible to contemporary music. The songs, King learned, were from Epirus, an area straddling southern Albania and northwestern Greece and boasting a folk tradition extending back to the pre-Homeric era. Lament from Epirus is an unforgettable journey into a musical obsession which follows a genre back to the roots of song itself. As King hunts for traces of two long-lost virtuosos, he tells the story of the Roma people who pioneered Epirotic folk music and whose descendants continue the tradition today. His journey becomes an investigation into song and dance’s role as a means of spiritual healing and what this may reveal about music’s original purpose.

The book is due for release in May and can be pre-ordered on Amazon. Lament from Epirus: An Odyssey Into Europe’s Oldest Surviving Folk Music

Jan Morris review of Nick Hunt’s Where the Wild Winds Are

Nick Hunt reads from his new book at the launch at Stanford’s bookshop, London on 6 September 2017

Jan Morris’ review of Nick’s new book, Where the Wild Winds Are: Walking Europe’s Winds from the Pennines to ProvenceFirst published in The Literary Review. She is effusive in her praise, concluding …

Hunt’s own summing-up of the whole venture expresses it better than I can, anyway. He says that he and his senses have been washed, scoured, scrubbed, frozen, heated, pummelled, pounded, downcast, uplifted and animated by the Winds.

And so, in a way, have mine, by reading his book.

This extraordinary work is a prime example of that contemporary genre, the ex-travel book. Travel writing as such being a bit obsolete now, since so many readers have been everywhere, the form has evolved into something more interpretative or philosophical. Where the Wild Winds Are: Walking Europe’s Winds from the Pennines to Provence is a work of this sort – a thoughtful (and perhaps rather too protracted) relation of a journey on foot across half of Europe – and it contains much admirable descriptive writing of the old sort. It is also, however, something far more interesting than most such enterprises: it describes an expedition into the Winds!

The Winds? Yes, four European winds, sometimes with a capital W, sometimes not, into which, one by one, Nick Hunt goes. He wants to experience and explore them all. Each is rich in history, myth, folklore, superstition and effect. Many of us have travelled across Europe, but as far as I know nobody has hitherto so deliberately explored the kingdoms of the great winds. Scientists, geographers, glider pilots, artists, poets and theologians have investigated and commemorated them, but travel writers never before. Hunt immerses himself in those Windlands and manages to give his readers a blast, a sigh, a shiver of each.

He chooses four named winds out of dozens, four being a geographical sort of number. His first and smallest wind, one I have never heard of before, blows across a northwestern corner of England. It is called Helm, and its headquarters, it seems, is a desolate plateau called Cross Fell in a particularly uninviting stretch of the Pennines. Helm is the only named wind blowing across Britain. It sounds perfectly awful and its reputation is frightful: it howled for fifteen days in 1843, it demolished a castle tower once, everybody complains about its psychological and temperamental effects and for centuries the countryside it rules was plagued by vendettas, pillagings, rapes, cattle-rustlings and murders. Hunt relates an awful curse that a 16th-century archbishop cast upon the place: it ran to more than a thousand words and finally declared that the souls of the local miscreants should be condemned to the deepest pit of hell, their bodies to be torn apart by dogs, swine and wild beasts.

Of course Hunt does not blame Helm for all this, but the wind does seem to have a baleful influence upon people, even now. He never experienced it for himself, diligently though he tried, tramping the high fells in search of it and miserably camping out, but his description of the experience is sufficiently vivid. It seems to me that the whole of Helmland is blown through with scoundrels and demons.

Less baleful, thank goodness, seems the influence of Foehn, which the novelist Hermann Hesse once described as the south announcing news of spring to the snowbound north. It is a warm wind (katabatic, Hunt helpfully explains, meaning that it blows downslope, not anabatically), and although it is said to cause migraines and depressions, it is also associated with clear skies and warmth. It sounds an ambiguous sort of wind. Our author starts his walk through its realm in Zurich in late March. He hopes to catch the wind doing what Hesse said it did, and he gives us some classic travel-book stuff on the way (‘flocks of sheep clanged their bells in a satisfyingly Alpine way’). When he gets to Liechtenstein he finds an entire exhibition devoted to Foehn. ‘We say’, announce its curators fondly, ‘that Foehn is the Oldest Man of Liechtenstein.’ This lively exhibition seems to reveal a different sort of attitude to the wind from anything Helm inspires in the bitter Pennines – more considerate, more affectionate perhaps. As Hunt walks on, though, he finds that while his front is growing warmer, his back is getting cold, and I take that to demonstrate that Foehn is a two-faced sort of wind.

It apparently is responsible for an illness of its own – Föhnkrankheit (‘Foehn-sickness’). Citizens complain of wind-induced depressions, anxieties and headaches. Farm animals grow fretful when Foehn blows and schoolchildren become uncontrollable. Hunt saw for himself a horse ‘excitedly’ performing ‘a small dance in its field’, and took this to mean that Foehn was on its way. When he told one elderly citizen that he was hoping to experience the wind for himself, the old boy scowled, tapped out his pipe on his trouser leg and simply said schlecht (‘bad’).

When our author did at last encounter Foehn in person, as it were, sure enough it was an ambiguous fulfilment. The energy of its gusts was evidently thrilling: ‘Now that I had found the wind, I had to follow it.’ But with Foehn, he says, came a powerful sensation: ‘Melodrama was everywhere: in the lake, the trees, the grass, the birds, the mountains, the sky, the light.’ He was, he says, ‘worn ragged from the struggle … I had come a long way to find the wind, but now for the first time … I had the strong sensation of wanting it to stop.’

Ah, but Hunt’s fourth wind (I will get to the third one later) is the Mistral, and we all know that one. The very name whispers holiday, art and the warm south. Van Gogh, Hunt tells us, painted his Summer Evening specifically because the Mistral was blowing through the Midi that day. ‘Aren’t we seeking intensity of thought’, Van Gogh asked a friend, ‘rather than tranquillity of touch?’ Intensity is evidently a hallmark of the Mistral. Both the French and the Spanish have warships named after it. Van Gogh himself, of course, eventually went mad.

Hunt knew all about the Mistral when he began his exploratory walk at Valence, where the wind is popularly supposed to start, and he had no difficulty in finding it for himself. It hit him in the face the moment he went out, and all around him, he tells us, passers-by ‘walked at forty-five-degree stoops, their hair-styles heading south’. Was this indeed the Mistral? he asked one of them. The reply was definitive: ‘Oui … This is the place with the most wind in France.’

He need not have asked. Throughout his stay in Provence, the Mistral was boisterously and proudly with him, and everyone talked about it. It used to be called ‘the idiot wind’, he learned. In the town of Orange in 2004 it blew for sixteen days without stopping, and it regularly blows there for one in three days throughout the year. ‘It makes us nervous – angry, even. Yes, it makes us angry! He enjoys this! He likes the passion! Me, I hate it.’ It had lately changed its blowing patterns, some said, while others suggested that in the law courts judges sentence more leniently if the Mistral is blowing hard.

One connecting theme of Hunt’s book is the subject of madness and its supposed links with particular winds. Van Gogh spent a year at Arles in Provence and painted two hundred pictures there – scenes all distinguished, Hunt suggests, by ‘the restlessness of the air’. Van Gogh himself called the Mistral merciless and wicked, but he loved the clear light of it, and it was not in Mistral country but in northern France where in the end he shot himself.

Nick Hunt reads from his new book at the launch at Stanford’s bookshop, London on 6 September 2017

I have left to the end Hunt’s second Wind, the Bora, because it is the one I have personally experienced, and because it seems to me the one most dramatically associated with a particular city. The Bora is a terrific climactic phenomenon that periodically storms down the mountainous coastline of the Adriatic and bursts through gaps in the highlands to fall upon places on the coast. Hunt calls it the ‘enfant terrible of the Adriatic’, and at its worst it can reach hurricane strength.

The Bora is intimately associated with Trieste, a city of tangled nationality, mingled fortunes and pungent character. I have known the place myself for seventy years and have written about it often, but until Hunt’s book reached me I had never heard of the Bora Museum, which is in a back street near the docks and contains 150 bottled winds from the four corners of the world.
Trieste and the Bora have become almost synonymous and they are proud of each other.

Everyone in the city has tales to tell of the wild and boisterous Bora, its rolling over of trams, its stripping of roofs and all its extravagant goings-on – such a contrast from the sometimes melancholy suggestiveness of the city itself. The Bora is fundamental to the self-image of Trieste. There is a street named in honour of it, artists repeatedly celebrate it, you can buy comic postcards of it and local historians like to claim that a nearby battle fought under its influence in AD 394 led directly to the fall of the Roman Empire. I forget exactly why.

I can myself testify that the Bora has the usual deleterious wind effects, including odd sensations of desolation or enervation. Nevertheless, after finishing this fascinating work, it seemed to me that the Bora is the happiest and jolliest of all Hunt’s Winds, the only one, perhaps, with a sense of humour.

Where the Wild Winds Are is full to the brim with learning, entertainment, description, scientific fact and conjectural fiction. It is travel writing in excelsis, and if I have judged it to be too long, that is perhaps because I have had enough of the genre itself. Hunt’s own summing-up of the whole venture expresses it better than I can, anyway. He says that he and his senses have been washed, scoured, scrubbed, frozen, heated, pummelled, pounded, downcast, uplifted and animated by the Winds.

And so, in a way, have mine, by reading his book.

Buy Where the Wild Winds Are: Walking Europe’s Winds from the Pennines to Provence
By Nick Hunt
Nicholas Brearley Publishing 258pp

Roumeli revisited? The Last Transhumance, a documentary film on shepherds


When I heard about this film it immediately made me think of the wonderfully compelling start to Roumeli and the story of the Sarakatsani, transhumance shepherds of Greek origin. This film by Romanian filmmaker and photographer Dragos Lumpan documents some of the last transhumance shepherds in Europe and Turkey. It is a record of something that will possibly completely die out in the next few years. Those Sarakatsani that Paddy mentions have almost all been absorbed into mainstream Greek society and the very first Romanian family that Dragos filmed gave up this lifestyle in 2008. It is interesting to note that despite writing for over forty pages about their origins, way of life, and most famously the details of their wedding ceremony, Roumeli is not directly mentioned in the Wikipedia references or bibliography; something that should perhaps be corrected.

Dragos Lumpan has 100’s of hours of footage from a project that has taken many years to complete, and he is now seeking some additional funding to help with post-producton costs. You may wish to help. Perhaps we can continue Paddy’s work by helping out a little? Dragos explains the importance of the project:

The title of the film wasn’t chosen for the sake of its dramatic sound. These ARE the last transhumances. These people and their way of life are not to be forgotten. Shepherds are strong enough to move mountains, which they actually did. They never back down and they never surrender to any obstacle. This is how they made their way into our history and this is how the history must remember them. The importance of this project goes beyond its artistic value. This film will be the last record of one of the things that shaped our history, out culture and ultimately our humanity.

The shepherds who still walk for hundreds and hundreds of miles in search of available pastures for their animals sleep outside most of the year, usually around their flocks protecting it.  They live in a parallel world not because they reject the modern times but because they embrace tradition. But the ones who still do it are fewer and fewer. The film will show the yearly cycle of life within these communities, showing their direct connection with nature cycle, with the astronomical calendar and with the people around them.

Transhumance represents a cultural heritage that has moulded for centuries the cultural landscape. Nowadays, transhumance is replaced by sedentary forms of sheep breeding. In many regions it is already extinct. The disappearing of transhumance affects not only the spiritual, social and cultural life, but also the mountain regions’ biodiversity.

To assist you can visit the Indiegogo page here. There are many rewards to those that can offer even modest amounts and a second movie trailer.

Dragos also has a website about the project with a number of photographs.

Meeting Paddy at the 40th anniversary of the Battle of Crete

sutherlandJeanne Nutt and Iain Sutherland began their careers as professional diplomats in Moscow when Stalin was still alive. Although both had studied the language, literature and history they arrived in Moscow separately. Three decades later they would leave the city together, after three ageing leaders had died in a row and just as things were about to change for ever with Gorbachev’s perestroika.

By then, Jeanne’s career was long over. When she and Iain had married in 1955, she had been obliged, under rules not finally abolished until 1972, to resign. From then on her fate had been to pack and follow her husband wherever his career took him. She continued to take a lively and intelligent interest in the people and the politics of the places where she and her husband lived, and where they witnessed some of the turning points of the Cold War.

In her book From Moscow to Cuba and Beyond, A Diplomatic Memoir of the Cold War, she gave a flavour of the sometimes bizarre life diplomats led in those distant days.

The Sutherlands served in Cuba, Washington, Yugoslavia, Indonesia and Athens, where Iain was ambassador, and this is where they met Paddy. Her book focuses on their three tours of duty in Russia. The highlight of their first stint in Moscow was the death of Stalin in March 1953. That morning their maid arrived in their apartment shattered by grief. She made an inedible breakfast, broke down in tears, and fled. The old woman who guarded the front door was sobbing into her shawl. The following day the ambassador, the splendidly named Sir Alvary Gascoigne, went with his staff to pay their respects to Stalin as he lay in state in Moscow’s Hall of Columns. The ambassador insisted that all should wear top hats, wholly unsuitable headgear when the thermometer stood at -20C, and the diplomats were ushered past the coffin so fast that one of them missed Stalin altogether.

This account is taken from her diary of the events around the 40th Anniversary of the Battle of Crete.

Thursday, 21 May 1981

Lord and Lady Caccia arrived to take part in the Crete activities, this being the 40th anniversary of the battle. The Olympic (airlines) strike threatened to leave us without transport to Chania so we were all – the Australian and New Zealand delegations, Paddy Leigh Fermor and ourselves – given seats in the Minister (Averoff’s) plane which took off from Tatoi about 6. We arrived about 7.30 in Chania and poured into the already crowded Porto Veneziano Hotel. There were obviously too many, even of the British Delegation, to have a quiet taverna dinner altogether so we collected our party and Paddy and Johnny Craxton and had a fish meal at the taverna near the hotel.

The ceremonies of the next few days seemed never-ending as we toiled round with over 100 veterans, three Ministers of Defence and Mitsotakis, Scottish pipers, Australian buglers and Greek military bands. It was tiring, interesting and at times particularly moving, as in Galetas which was in the centre of the battle, and Souda Bay where the Australians broke into singing God Save the Queen as the anthems were played.

Sunday, 24 May 1981

The ceremony of the laying of the plaque dedicated to the members of the resistance in Crete who lost their lives, was delayed yet again and finally unveiled at 7.30 p.m. There were short speeches by Averoff and Iain and by Paddy Leigh Fermor at greater length after much agonising. (The story about the glass of water at the British Council lecture was true, he told me. When the attendant topped it up with more water it became cloudy and revealed to all that he was keeping up his courage with ouzo!)

Monday, 25 May 1981

The party set off from Heraklion for Mount Ida and the village of Anoya to meet Paddy Leigh Fermor’s resistance friends for a lunch in the mountains and to hear stories of how the men folk were shot and the village burned in reprisal for the acts of sabotage perpetrated by the SOE fighters. We collected the mayor and Dilys Powell in the Rolls and took it up the rough road to Psiloriti near the Cave of Zeus. Here the air was fresh and crisp, and together with the veterans of the underground resistance, we sipped raki and ate local cheese outside and then went inside for crisp hot lamb and more local wine; all this accompanied by playing of the lyre (lira) and singing by Paddy and his companions.

The climax was the ‘simple taverna party’ in the evening outside town for the veterans. It was given by Kefaloyannis, the large burly moustachioed Cretan (whom at the lunch I had taken to be a former shepherd and not a hotel owner), in his 600 bed hotel. Twenty or thirty of us were wined and dined, given champagne, serenaded by the hotel singers (more Filaden, Filaden), watched dancing and plate throwing and finally our host’s firing bullets through his hotel windows. Paddy told me the story of Kefaloyannis, who had abducted a young Cretan girl in the 1950s, the daughter of a Venizelos supporter and therefore a declared enemy, as K was a Royalist. When the island was on the brink of civil war over it he came down from the mountains, gave himself up and went to prison. Later they were married, but this did not last and he is now married to the sober black-dressed lady who was sitting on Iain’s right. Sitting opposite me was Paddy’s god-daughter whose father was shot, trying to escape from the village of Anoya, after sheltering Paddy several times during the war.

Home at 2 a.m.

Extracted from Jeanne Sutherland’s diaries and her book, From Moscow to Cuba and Beyond, A Diplomatic Memoir of the Cold War. Published by The Radcliffe Press in 2010 (p 276-277).