Tag Archives: Greece

Reg Everson and his powdered egg breakfast for General Kreipe on Mount Ida

From time to time I plan to re-publish some of the best blog posts as we have over 700 posts on here and many get lost. This first re-post was inspired by my attendance last night at the presentation by Dr Roderick Bailey – Hazardous Operations: British SOE Agents in Nazi Occupied Greece – which was both informative and entertaining. The story of Reg Everson and powdered egg was first published on 10 June 2012 …

At Paddy’s funeral last year, I stayed afterwards for a drink with a small group at the hotel  which used to be the Dumbleton estate manor house, originally home to Joan’s family. A man from Wales introduced himself as Vince Tustin. I recognised the name as I had been in touch with Vince by email in the preceding weeks on the subject of his father-in-law who was in the SOE.

‘Reg Everson, my father-in-law, spent three years on Crete and much of that time he worked closely with Paddy as a radio operator.’ said Vince.

His wife then joined us and after a while she said ‘I asked my mum and dad why I was called Patricia. It was an unusual name for a girl in Wales at the time. And my dad told me I was named Patricia after his good friend Patrick Leigh Fermor. They had served together in Crete.’

Such was the impression that Paddy made on people. It is a lovely story in itself, and perhaps serves a reminder on this first anniversary of his death, that Paddy affected the lives of  many, in different ways, as a man as well as a writer.

Vince told me that in the 1950’s Reg was interviewed by a local reporter.

I am sure that Reg didn’t want it to sound as if he was alone [on Crete]. He was a quiet mild mannered gentleman, and was in the Royal Signals from 1931 to 1946 and like so many servicemen lied about his age to get in, he was only 15 when he enlisted. For the three years he was on Crete his wife didn’t hear from him. His commanding officer was the only contact she had. People in the village even thought Reg had left her!

It wasn’t until I wrote a piece in the local paper that people understood where he had been because he didn’t speak about it. In the newspaper cutting from the 50s Reg talks about his involvement in the kidnap of General Kreipe and how he cheered up the General by making him some powdered egg for breakfast on Mount Ida.

We have his forged Cretan papers here, also a leaflet that was dropped by the Germans. He was awarded the Military Medal and Africa Star among other medals. He was also presented with a solid silver medal for bravery from the Maharaja of India.

Reg Everson deployed to Crete with Xan Fielding, and Xan refers to this in his account of his time in Crete “Hide and Seek”.


In the newspaper interview Reg describes how he was summoned with his radio to Mount Ida to join the kidnap gang, but he had to wait for his heavy radio batteries to arrive so he made himself useful and he made breakfast for the General on Mount Ida …

“The General was pretty glum, but he perked-up a bit when I made him some breakfast with egg powder. Paddy Leigh Fermor and the others had to go on the run again with General Kreipe before my batteries arrived: so we couldn’t get the news [of the successful kidnap] back.”

Whilst we often hear the stories of the officers in SOE, we should not forget that they were supported by a large team including signallers such as Reg Everson who were especially brave. They risked being located by the Germans who were constantly trying to find the source of their signals to destroy the radios, and capture the highly skilled and valuable operators.

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In Paddy’s Footsteps: Patrick Leigh Fermor’s Greece and Crete

The PLF Society are arranging a cracking tour of Greece and Crete between 17-30 June. The outline is as follows.

In Paddy’s Footsteps has been designed exclusively for members of the PLFS and is a unique journey into Patrick Leigh Fermor’s Greece and Crete. Between 17th and 30th June 2016, a group of no more than twenty travellers will visit major sites in PLF’s life: from his favourite restaurants and hotels, to the homes where he lived and wrote; from Classical monuments to the caves in which the Kreipe kidnappers hid. Guides will include several Leigh Fermor experts.

The tour begins in Athens, including a meal at Tou Psara, where Leigh Fermor and George Katsimbalis often met. It then travels through Mycenae and Epidavros to Leigh Fermor’s preferred hotel in Nafplion. From there, it visits Hydra, where much of Mani was written, and the mill at Lemonodassos where Leigh Fermor lived in 1935-36. Then, after stopping at Mystras, it will visit Leigh Fermor’s house at Kardamyli and explore the Mani. Next, it travels to Crete where, after visiting Knossos and the Kreipe kidnap site, it will trace the kidnappers’ journey into the mountains, and tour the Resistance sites of the Amari Valley. The journey ends at Rethymnon, where it will link up with the International Lawrence Durrell Society for dinner at the Old Fort.

• Four-star hotels, air-conditioned private transportation.
• Expert speakers and guides, including Chris White (contributing author of ‘Abducting a General’), Costas Malamakis (former curator, Historical Museum of Crete), and Simon Fenwick (archivist who has been researching the Leigh Fermor and Xan Fielding archives).
• Private visit to Leigh Fermor’s Mani home, guided by his housekeeper Elpida Beloyanni.
• Guided tours of the Kreipe abduction site and escape route, and the Resistance sites of the Amari Valley.
• Entry to the International Lawrence Durrell Society’s conference, On Miracle Ground, whose theme is ‘British Writers in World War II Crete’.
• Optional tours of the Benaki Museum,the Hadjikyriakos-Ghika House, the town of Chania, and the Samaria Gorge.
• The tour is strictly limited to PLFS members, and for a party of no more than 20 travellers.
• Cost: 2965 Euros per head, including hotels, breakfasts, 16 lunches or dinners, conference fees, guide fees, Athens-Heraklion flights and all private ground transportation.

To register or request further details from the organisers, please email the PLFS at info@ patrickleighfermorsociety.org.

Event – Paddy Leigh Fermor and Friends: Explorations in his Archive

An illustrated lecture by Sir Michael Llewellyn-Smith (former UK Ambassador to Greece 1996-9)

Thursday 25 February, 7.15 pm at Hellenic Centre, 16-18 Paddington St, London.

Free entry. Further information and bookings on 020 7862 8730 or at office@hellenicsociety.org.uk. http://www.hellenicsociety.org.uk. Organised by the Society for the Promotion of Hellenic Studies.

Event – Hazardous operations: British SOE agents in Nazi-occupied Greece and the strain of clandestine warfare

During the Second World War, small teams of elite Allied soldiers were dispatched into Occupied Greece to fight alongside local guerrillas. Most were agents of the Special Operations Executive, a secret British organisation tasked with encouraging resistance
and carrying out sabotage behind enemy lines. From Crete to Thessaly and Thrace, SOE personnel shared the dangers and straitened circumstances of the Greeks they had come to help – and suffered accordingly. Illustrated with images from declassified files, this lecture discusses the nature and impact of the mental and physical stresses and strains to which SOE agents in Greece were exposed.

Dr Roderick Bailey is a Wellcome Trust Research Fellow at Oxford University’s Wellcome Unit for the History of Medicine. A specialist in the study of the Special Operations Executive, he is currently researching the medical aspects of SOE’s work. His particular focus is the processes by which candidates were recruited and screened for this high-risk, high-strain, unconventional employment, the psychological stresses inherent in SOE work, and the procedures in place for diagnosing and treating survivors who returned from the field with psychological problems.

Monday 8 February, 6.30 -8 pm at Anatomy Lecture Theatre (K6.29), King’s Building, Strand Campus, London WC2R 2LS. Free to all.

Sons of Odysseus by Alan Ogden

Layout 1Sons Of Odysseus is a fascinating study of SOE heroes in Greece. Respected SOE expert and author Alan Ogden recounts how SOE missions through their courage, patience and determination, attempted to come to terms with reconciling British political and military objectives in the cauldron of internecine Greek politics.

From the very beginning, ‘political headaches’ abounded as SOE tried to establish a unified Greek resistance movement. For most Missions, it was a steep learning curve, accelerated by the experience of finding themselves in the middle of a bitter civil war during the winter of 1943 – 44, having to endure attacks by Axis occupation forces at the same time as being caught in fighting between EAM-ELAS and EDES guerrillas.

Living behind enemy lines for long periods of time, SOE officers and men were nevertheless able to bring off a series of spectacular sabotage acts and with the assistance of Greek partisan forces doggedly harassed German forces as they withdrew North in the autumn of 1944.

Ogden has been in contact with many of the families of these SOE heroes and has had access to letters, photographs and diaries. Drawing on these sources as well as official archives and published memoires, Sons Of Odysseus profiles the service records of nearly fifty SOE officers and men as they battled against a ruthless enemy, endured the privations of the Greek mountains and struggled to prevent civil strife. Their extraordinary stories illustrate the many and varied tasks of SOE missions throughout the different regions of Greece from 1942 – 44 and thus provide a fascinating collage of the history of SOE during the Axis occupation and in the run-up to the tragedy of the Greek Civil War of 1944-49.

Buy Sons Of Odysseus

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Rick Stein served moussaka by Elpida at Paddy’s house

Stein at Paddy'sThe global reach of the “celebrity chef” Rick Stein is unknown to me, but certainly for those of us in the UK he is a well known figure and is perhaps almost single-handedly responsible for the gentrification of the beautiful port of Padstow in Cornwall.

Unfortunately for most of you outside the UK you will remain unaware of the qualities that make Rick such an attractive figure (!!) as I understand that BBC iPlayer is unavailable outside of the UK.

But if you use your imagination, in this episode from Stein’s current TV programme – From Venice to Istanbul – he arrives in the Peloponnese, visits the obligatory taverna followed by Paddy’s house at Kardamyli, where he takes a tour and Elpida cooks him moussaka to her secret recipe. Apparently Paddy did not like moussaka, but one day Elpida served it to him, he loved it and the dish was then a firm favourite. We also discover what is Elpida’s favourite English dish. Angelica Deverell describes the whole scene is “quiet moving”.

Watch the episode here. Dive in at 33 mins 30 seconds if you don’t have time to watch it all. Only available until about the 9th of October under iPlayer rules.

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Walks amid the watchtowers of the Mani

An early 19th-century watchtower, now the Tainaron Blue Retreat guesthouse, overlooking the coastline of Cape Matapan

The most recent of quite a number of articles about visiting the Mani that I have seen of late. This being the best, written by William Dalrymple.

First published in the Financial Times, 28 August 2015.

I first came to the Mani through the pages of my literary hero and travel writing guru, Patrick Leigh Fermor. Paddy, who was once described by the BBC as a “cross between Indiana Jones, James Bond and Graham Greene”, published Mani: Travels in the Southern Peloponnese, in 1958. It was the first non-fiction book he wrote about Greece, and in many ways it is his most passionate: a love song to the middle prong of the trident-shaped southern coast of the Peloponnese. This was the place where he had been happiest, and the destination he would eventually pick in which to settle down, and spend the final years of his life.

For Paddy, the Ottoman Mani was to Greece what Cornwall was to 18th-century Britain: the most remote of places, cut off from the rest of the country by distance, unpredictable tides and wild cliffs, the abode of brave brigands, chivalrous smugglers and gentleman pirates. It was, he liked to point out, the southernmost point of mainland Greece: only a few islands intervene between Cape Matapan, the tip of the peninsula and location of the cave which the ancients believed to be the Mouth of Hades, and the shoreline of north Africa.

Many years later, shortly before his death in 2011, I went to stay with Paddy at the house he built in the Maniot village of Kardamyli. His villa was the most perfect writer’s house I have ever seen, designed and partly built by the man himself in an olive grove a mile outside the town, and with a view out to a small coastal island. Each morning, until a heart bypass prevented him, he would swim around the island, before returning home for breakfast.

Since Paddy’s death, however, the house has been given to the Benaki museum in Athens, and on my most recent visit I could only drive past it with a melancholic wave. Instead I headed on a further 90 minutes southwards, past tavernas hung with vine trellising, past chapels with red pepper pot domes, through stripfields and a patchwork of walled olive groves. These lower slopes rose to steep and arid hilltops, and it was on one of these, above the whitewashed village of Kotronas, that lay the beautiful house where I would be staying. It dominated a blue, mirror-like bay on the south-east coast of the peninsula and it was here, watching the ships come and go below, and with the mountains rising on all sides, that I planned a succession of treks into the deep Mani to see for myself the landscapes that Paddy had described so lovingly in his book.

To my surprise, the more I walked in the cactus-haunted hills, through spires of yellow verbascum and the seed heads of dried grasses as straight as miniature cedar trees, the more I found that the wildness of the Mani reminded me less of the bucolic Mediterranean than the bleakly beautiful mountains of the north-west frontier of Pakistan. For both the turbulent Maniots and the Pashtuns have an ancient tradition of blood feuds, which has led them to live in the fortified towers that are still the dominant architectural feature of their regions. In both, every man is a chieftain, and every farm a fort.
Tourism bounces back

“In these contests,” wrote Paddy, “the first blow was never struck without warning. War was formally declared by the challenging side. The church bells were rung: We are enemies! Beware! Then both sides would take to their towers, the war was on, and any means of destroying the other side was fair.” These included, apparently “bombarding them from above with boulders and smashing their marble roofs; so the towers began to grow, each in turn, during periods of truce, calling his neighbour’s bluff with yet another storey.” Paddy was fascinated by the proximity of the combatants in these feuds, “the equivalent, in distance, of the cannonading of Brooks’s by White’s, Chatham House by the London Library . . . or of the Athenaeum and the Reform by the Travellers’.”

There was apparently only one thing that could reconcile the warring hamlets of the Maniots: “a Turkish inroad, when, suddenly, for brief idyllic periods of internal harmony, their long guns would all point the same way.”

Such a moment came in 1826 when the Ottoman commander Ibrahim Pasha arrived, intent on crushing the resistance of the most independent-minded of all the Sultan’s Greek subjects. From the point of view of the Sublime Porte, the Maniots were merely pirates and brigands, and a thorn in the flesh of honest Turkish shipping going about its business in the Mediterranean. The Maniots had a rather different view of themselves: as the flower of Hellenic chivalry and the last pure-blooded descendants of both the ancient kings of Sparta and the emperors of Byzantium. Both sides were spoiling for a fight; and they got it.

To block Ibrahim’s advance, the Maniots concentrated their forces at Verga, the entrance to the desolate passes of the Taygetus mountains, in the extreme north of the region. Ibrahim therefore decided instead to launch a surprise marine attack on Areopolis, far to the south, which the patriots had left undefended. Ibrahim successfully landed 1,500 Egyptian troops on the shingle beaches in Diros Bay, south of Kardamyli, a magnificent natural cauldron where the peaks of Taygetus dip down to the blue waters of the Aegean, so clear, even today, that it is said you can still see the wrecks of galleys lying on the seabed below. Soon the Ottoman troops were marching inland, up the coastal paths, looting as they went, and heading for the walls of Areopolis.

Ibrahim Pasha had achieved complete surprise; but he had not taken the women of the Mani into his calculations. As the church bells pealed from their Byzantine belfries, several hundred women who had been out in the fields harvesting converged on the Ottoman rear with their sickles and farm instruments. In an indignant song still sung in the region, the woman allegedly declaimed:

O Turkish men, have you no shame
To war with womenfolk?
We are alone, our men are gone
To fight at Almiro.
But we with sickles in our hands
Will lop off your heads like corn!

Within a few hours, those Egyptians who lived to tell the tale were running headlong for their boats. Only a third were rescued; the rest fell where they stood on the beach. That, at least, is the version of the story they tell today in the Mani.

Modern travellers to the region may end up feeling a certain sneaking sympathy with the Egyptians; for the descendants of those feisty Maniot women are still alive and well, and today they guard the keys to their village churches as determinedly as they once defended Areopolis. As Paddy knew, and wrote about so beautifully, the Mani contains some of the most ancient and Byzantine chapels and basilicas in Greece, dotted around olive groves above steep coastal cliffs; but any traveller who wants to get inside and see their celebrated frescoes must first find the guardian grannies who keep the keys, and then persuade them to disgorge them and to let you into their carefully tended holy places.

Watchtowers in the town of Vathia

Watchtowers in the town of Vathia

This can be more difficult than it sounds. On one occasion, trying to get inside the famed 11th-century church of the Taxiarches at Charouda, I was directed to the door of Antonia, a black-clad matriarch in widow’s weeds who looked so ancient she could almost have lost her husband to Ibrahim Pasha’s Egyptians. Yes, she said, with deep suspicion in her voice, she did hold the keys, but no, this was the time of her lunch. I should come back in an hour. I did as I was bid, only to find she was taking her siesta. Deciding to walk along the coast until she woke, I returned only to be told she was unable to take me to the church as she was feeding her great-grandchildren. Then she was putting out fodder for her donkeys: wouldn’t I like to come back tomorrow morning?

It was well past 7pm when, after a lot of begging and pleading, a huge primeval key was finally, reluctantly flourished and I followed the bent-backed matriarch to the church on the edge of the village. The sun was now slowly sinking over the hills at the end of a hot day; from the higher slopes, the tinkle of unseen goat bells cut through the background whirr of cicadas as shepherds led the flocks back for their night.

The church — in truth it was barely larger than a chapel — was very small, but very beautiful. It had a domed, tiled roof and round arcaded windows, whose brick tiles were made from fired red mud. It lay in a rocky graveyard dotted with oleanders and ilexes at the edge of olive groves, and was built from stone the colour of halloumi cheese. Only when Antonia finally ground the key in the wards of the ancient lock, and had crossed herself several times, was I allowed to step inside.

Nothing prepares you for the darkly melancholic and baleful beauty of the wall paintings of the Mani churches; but remote as it is, the church of the Taxiarches at Charouda is especially fine. The anonymous painter had a particular quirk of giving some of the saints a black triangular lower eyelid. The intention seem to be to enhance their gaunt asceticism and melancholic sadness, but I thought it gave them a look oddly like the buffoonish Pierrot in the Commedia dell ’Arte.

A grim-faced Christ Pantocrator glowers down from the decorative brickwork of the dome, hands opened and upheld as if in surprise at the wonders of his own creation. Below him, ranks of cherubim and seraphim stand with their wings raised. A phalanx of prophets line the lower drum; nearby stylites preach from pillars; and patriarchs in monochrome vestments like Malevich abstracts grip their bibles and proudly display the instruments of their martyrdom. More martyrs have their flesh ripped and eyes gouged out over the walls of the nave, the background landscapes to both virgins and saints as high and mountainously craggy as the Taygetus themselves, the men and the jagged rocks of the mountains sharing a clear affinity, and a similar angularity.

The most beautiful images of all lay at the west end, near the porch where the matriarch Antonia still stood silhouetted by the last rays of the sun. That light, reflecting off the foot-polished stone floor, illuminated a pair of youthful Byzantine soldiers: a young, swaggering St George astride his white charger, all glittering armour and levelled spear, while standing at ease slightly to his left, leaning on his javelin, was a swarthily beautiful St Demetrius with a glistening mail coat, a bow slung over his shoulder and sporting a single, rather dandyish earring; the very model of Maniot resistance to the encroachments of the outside world.

Looking both at Antonia, and the St Demetrius, it was no longer impossible to believe the old legends: that these remarkable, tough, independent Maniots really were the last descendants of Spartans who took refuge here when their hegemony beyond the Taygetus was finally destroyed, their struggle finally over.

Read more about where William Dalrymple stayed here.

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